INTERNATIONAL DAY TO END VIOLENCE AGAINST SEX WORKERS ART EXHIBITION

SEX WORKER PARTICIPATION CALL OUT!!!

INTERNATIONAL DAY TO END VIOLENCE AGAINST SEX WORKERS ART EXHIBITION

For International Day to End Violence Against Sex Workers in Sydney this year we are putting on an art exhibition at artist run gallery, Little Fish in Newtown to celebrate the creative resistance we have within our community to the violence and stigma we are threatened with due to our work.

You don’t have to be an “artist” to make something – we are all artists!!! You just have to be a sex worker who wants to participate! Anything for the exhibition made by a sex worker is relevant and amazing because this event is about us making a space for our own voices on our own issues!

So send us your photos, collage, comic, poem, film, sculpture, painting, prints, drawings and multimedia art!!!!

If you are in Sydney email us to let us know that you have something for the exhibition and we can organize for you to drop it off on the day, and if you live somewhere else email and we will work out a postage situation!

Art that is specifically themed around sex work or ending violence against sex workers would be really extra great but all art submitted by sex workers will be happily displayed!

Art Submission deadline: December 15^th

Exhibition Date: December 17^th 6pm at Little Fish Gallery, 22 Enmore Rd Newtown Sydney

Forward this call out email to your sex worker friends and colleagues! Do it for the LOVE!!!!

EMAIL: minorcalyxa@gmail.com

The exhibition is open to all sex worker friendly people so invite everyone!

SEX WORKERS TO OPEN NEW ORGANISATION IN QUEENSLAND

Queensland Health is planning to fund health services sex workers –
what do YOU want to do with the money?

Queensland workers have not been adequately represented since the
demise of SQWISI, and the new group - United Sex Workers Queensland -
will fill that gap. United Sex Workers will be managed and staffed by
past and present sex workers to deliver education and support on
sexual health and other issues relevant to sex workers. It will be
open by summer 2009. The time has come to have your say!

We are inviting ALL Queensland sex workers to tell us what you want
and need at consultation meetings in North and South Queensland. These
meetings will be a forum for all workers and former workers to meet
and decide how their organisation will be run and what services will
be provided.

Regional planning days are being held in:

Townsville (June 1) and Brisbane (June 30).

If you are unable to attend but still want to have your say, a
feedback form is attached and can be returned via email or phoned
through.

To RSVP for the North Queensland meeting contact Jackie at USNQ on 4724 4853

** please distribute to sex worker communities **

#amazonfail

http://www.crikey.com.au/Media-Arts-and-Sports/20090414-Amazonfail-censorship-and-the-book-king.html

#amazonfail: With book monopolies like these, no-one is safe

TUESDAY, 14 APRIL 2009

Overland editor Jeff Sparrow writes

On Easter Sunday, weird things happened at uberbookseller Amazon.

Inexplicably, the site suddenly reclassified certain titles as containing "adult" content, meaning they lost their sales ranking and became much harder to find. Hundreds -- perhaps thousands -- of books became, without warning, well-nigh invisible.

Even curioser, this outbreak of Grundyism seemed to impact most on titles with gay and lesbian themes. The author Mark R. Probst contacted Amazon querying why his bookThe Filly (a gay cowboy romance) had lost its ranking. He received the following response:

In consideration of our entire customer base, we exclude "adult" material from appearing in some searches and best seller lists. Since these lists are generated using sales ranks, adult materials must also be excluded from that feature.

Hence, if you have further questions, kindly write back to us.

Best regards,

Ashlyn D

Member Services

Amazon.com Advantage

As Probst -- and then just about everyone else -- apoplectically noted, great swathes of heterosexual material still turned up. But suddenly, Amazon wouldn’t list Rita Mae Brown’s Rubyfruit Jungle or EM Forster’s Maurice or Radclyffe Hall’s lesbian classicThe Well of Loneliness (with its famous s-x scene lasting a whole seven words: "and that night, they were not divided").

Rather than pointing you to, say, Heather Has Two Mommies or Who’s Who in Gay and Lesbian History, an Amazon search for ‘homos-xuality’ brought up A Parent's Guide to Preventing Homos-xuality, followed by You Don't Have to Be Gay: Hope and Freedom for Males Struggling With Homos-xuality or for Those Who Know of Someone Who Isand then, in third place, For the Bible Tells Me So.

Great news if you wanted to read Christian fundamentalists explaining how, by playing the piano and spending too much time with his mother, eight-year-old Jimmy "was […] already showing many signs of pre-homos-xual behavior"; not so great if you weren’t a complete lunatic.

The episode did, however, allow Twitter to demonstrate that, contrary to all previous evidence, microblogging does actually serve some purpose. Quickly #amazonfail became the number one tag, as users shared news about the latest title to vanish. Gore Vidal had gone. So too a biography of Ellen DeGeneres. You could no longer find The Essential Book of Gay Manners & Etiquette. And so on.

When Amazon eventually issued a statement, it blamed the kerfuffle on a software glitch. But the company’s oddly hesitant response only added to the speculation. A hacker has since claimed responsibility, on the rather deranged basis that he wanted to "cause a few hundred thousand queers some outrage" because the personal ads he placed searching for girls to take heroin with kept getting rejected (uh huh). Elsewhere,Feministing.com posted correspondence from an unidentified Amazon rep admitting that the bookseller was, in fact, trying to protect conservative buyers from ‘offensive’ titles.

Meanwhile, most, though not all, of the delisted books seem to have regained their rankings.

Even if #amazonfail turns out to be a storm in an i-Phone, it should draw attention to the huge monopolies now dominating the book business. Amazon is currently spending zillions developing its Kindle e-reader, an application intended to do for books what MP3 players did for music. Although e-books still remain fairly marginal, Amazon’s prepared to subsidise the Kindle on the basis that, when digital book publishing eventually takes off (as it surely will), ownership of the default e-application amounts to a licence to print money.

But do we want Amazon as the Microsoft of publishing? To use an old school analogy, monopoly control of the standard format for e-books equates to a single publishing house owning all the paper stocks. If nothing else, events this Easter hint at why that might not be such a great idea.

Tranny Panic!

I love the Tranny Panic site – loads of gorgeous radical art from a trans perspective for everyone to print out and use for non-commercial purposes.

I loved these two graphics in particular:

I might have spoken about some of the similarities and connections between sex worker and trans experiences in this blog before. As someone partnered to a wonderful transman, he will often get clueless and offensive questions such as ‘so, what is in your pants, then?’ Whereas I’ll get the ‘so how old were you when you first started working/ had first sexual experience?’ or ‘do you use drugs or were you sexually abused?’ from random strangers. The kind of questions that the person would never think was acceptable to ask a cisgender person or a non-sex worker.

Sex workers, like trans people will sometimes choose, when they can to go stealth, or not reveal their status, not due to a desire to 'trick' others or to be deceptive, but to avoid stigma and discrimination..... and really, really stupid and offensive questions that we've all heard way too often.

From sex worker sensitivity training I've been involved with in the past, it seems that making connections between the experiences of different groups is important for the making of allies, and many of us have experienced at least a few episodes of marginalisation, or unfairness, even if it is simple school yard cruelty or bullying, so if we can tap into a sense of how that has felt, when we consider other communities, there is the possiblity to move beyond that fear of the other, and move towards understanding.

Milk and Activist thoughts

I saw the film Milk last week, and I was so moved by it, and thought it was so very good. Harvey Milk was someone that I learned about when I first became interested in queer rights as a teenager, but whom I haven't thought much about for about 15 years. I was reminded how much of the core issues of the (1970s) gay lib movement’s agenda was set by Harvey (and probably others). Many of these agenda items are still vitally relevant to queer causes and communities, as well as other minorities today. I’m going to briefly mention three issues that I was most struck by during the movie

The enormous political value of coming out – although I understand why so many of us will never be able to… particularly many sex workers, who are often parents who risk hideous custody battles and other issues – it does seem clear that knowing someone who identifies as gay or lesbian (in the context of the film, and research that I can’t remember enough to site here, but read many years ago) makes you more likely to support anti-discrimination legislation or same sex relationship legislation. Certainly people in my own life seem to grow in support and passion for sex worker rights issues, than if they’d never known that I was a sex worker. So while I don’t think that you have to be out, I stand by the belief that it’s a useful strategy for increasing awareness, combating stereotypes and increasing support for minorities.

The understanding of the importance of electing openly gay people to office – I think that issue is still own that the sex worker movement battles with. Harvey Milk struggled to get endorsement as a political candidate, in the gay press, who preferred to support str8 candidates who expressed support for gay rights. I think as a movement the sex worker rights movement needs to realise that sex workers are experts in our own lives and work, that when the going gets tough we will still maintain our passion for these issues that impact on our communities. I’m so sick and tired of non-whores being supported for roles in the movement by sex workers, in order to present our issues and organisation with more credibility. Frankly, all of those beliefs emerge from unexamined internalised whore stigma. Before we get another lawyer who understands the letter of the law but not its impacts (or policing), another accountant who is all about sex workers paying tax but doesn’t understand the kind of confidentiality issues that we struggle with at the ATO, another doctor who pays lip service to sex workers as safe sex experts but pushes sexual health testing and sees sex workers as walking genitals, we need to realise that there are many sex workers who have other life and work experiences if we need those qualifications, and that we need to start believing ourselves that we are the experts when it comes to sex work, before we can convince politicians or funders. I see this issue emerge again and again, and not just with the sex worker rights movement, but with most marginalised people. Steps towards self esteem, and regular reality checks by spending time with inspiring folk from your own community can help what unfortunately often just appears to be self hating approval seeking.

The final thing I was struck by in Milk was the power of successfully creating coalitions. Milk worked on making links between union movements and gays – gaining support among the gay community for a union boycott, then got the union support for employing openly gay people. This partnership of support is a really good model for increasing the politicisation for communities and avoiding the divide and conquer approach that minorities can be so seduced by. I think partnerships with clearly defined ideas of how communities can work together to support each other, without stepping on toes are important.

International Day to End Violence against sex workers

Bringing sex workers into the light

See media related to Sydney-based activities to commemorate this Day (17th December)

Originally conceived in 2003 as a memorial and vigil for the victims of the Green River Killer in Seattle, it has become an annual international event.

The day calls attention to hate crimes committed against sex workers all over the world, as well as the need to remove stigma and discrimination perpetuated by sex negativity, conservatism and prohibitionist laws that has in effect meant that violence against sex workers is treated less seriously as violence against other people.

Personally, I haven't experienced much in the way of violence in my sex work, and I have experience more stressful work environments in community health organisations than in sex industry workplaces. Most of the sex workers I have met have not experienced violence at work, and many of us go along with the belief that we have just gotten lucky, and all the other hookers must be regularly dealing with hideous stuff.....

I think the myth that sex work is inherently violent has emerged from anti-sex work rhetoric, and every time something happens - like one of those 'Ripper' killers, it reinforces this belief. The reality is that most sex work clients want no-strings-attached pleasure, touch, company, without drama; a very understandable desire, that doesn't make anyone a dangerous psychopath, however, hate crimes committed against marginalised communities have a nasty habit of not being as vigilantly prosecuted as other crimes, so it is really important that these issues are discussed, and our communities losses are mourned.

Adventures with gender

As one of my femme identities is that of drag queen - emphasising that there is nothing natural about most people's performance of femininity - regardless of what is on their birth certificates, I don't mind not passing as a woman - I do most of the times, but in particular environments (particularly about a decade ago in Adelaide, where dyke spaces were a sea of jeans, waistcoats and short hair), with very big eyelashes, heels and hair, I have had people approach me and tell me that I tuck really well, and ask if I'm on hormones yet.

.... I am going somewhere with this.....

Some of the definitions I've heard for the term woman/ womyn/ wombmoon from separatist feminists leave me out - sometimes the definitions end up being more a list of 'acceptable' sex practices, uniforms and political views, more than anything else. I certainly don't fit those definitions - despite an "F" on my birth certificate, XX chromosomes, a menstruating uterus and other traditionally associated body parts.

Being punched once in 'women's space' (it's a long story) and having a femme ex of my abused for having long hair and a skirt at an International Lesbian Day dance, I long ago decided that 'safe women's space' often wasn't all that safe a space for me. Diversity is occasionally paid lip service to - with perfume-free policies for those with chemical sensitivity, alcohol-free space those with substance use issues, and lip service paid to issues of racism and classism - as long as working class women don't want to work on class issues with working class men, or women of colour don't want to organise with men of colour, homophobia is spoken about but gay men are still men ..... Often women's spaces become hijacked with a particular fundamentalist feminism that is so narrow and prescriptive that it lacks relevance to all but a minority of women.

Those of you that know me well will probably know that I am utterly obsessed with labels. While I am a fan of many aspects of pomo discourse, who gets to call themselves what, and how labels and identity allow us to work together, to unify and to create boundaries are issues I find immensely meaningful. This doesn't have to mean an essentialist world view, with membership of a community being etched in stone - shifting labels and identities are powerful, but I have yet to see affective community development, or activism come from a position of fluidity. Maybe when I do witness thins, I'll stop wearing my many, varied and occasionally contradictory labels on my tee shirts, soap boxes and inked into my skin.

Oh, and don't get me started on the woman-born woman issue! I don't know about you, but I was born a baby. Whoever decided on that F on my documents certainly didn't consult me. Any more that the Catholics that baptised me. Both of them got it equally wrong in my case. If I present gender cues that are consistent with what Western society considers is appropriate with my gender-assignment-at-birth, that actually feels somewhat coincidental. As many femmes who have "M"s on their birth certificate will tell you (not always transwomen, some men, not always gay ID as femmes), this works, it makes sense for us, this is how we feel powerful.

When hideous people like Janice Raymond (who wrote that nasty, mean-spirited piece of trash The Transexual Empire) also started dissing sex workers, it just made the coalition between sex workers, transwomen and to a certain extent femmes as the targets (far more so, often that str8 white, able bodied, cisgender men) of mean spirited fundamentalist feminism, and thus natural allies, on at least some issues. When I was in a long term relationship with a transwoman, I decided to no longer identify as a woman. This wasn't coming from some weird desire to guiltily reject cisgender privilege but more to use labels as an opportunity to create meaningful coalitions - and to reject those that didn't work for me. Being in the same room with a group of transwomen has always felt safer and more affirming than being around anyone with the same views as Janice Raymond, Sheila Jeffreys et al. If anything being in the same space as separatist fundamentalist feminists actually feels oppressive and abusive, as that branch of feminism spends more time critiquing my hair and heel length, my clothes, my sexual practices and my allies and friends than it does doing anything to dismantle institutionalised sexism.

This branch of feminism sees all gendered presentation as oppressive - particularly femininity as it is seen as declaring yourself as sexually available to men, unworthy of equality, fluffy and not to be taken seriously or simply making yourself a rape target. Compulsory androgyny is seen as the acceptable way to present yourself. To this I say - to those that say a binary gender system is oppressive and the way of dismantling sexism is one 'choice' not two is as depressing as that crap song that suggests the end of racism by building a 'great big meltin' pot' and producing 'coffee coloured people by the score'. I am really not resigned to the only chance for equality is when we are all exactly the same.... that isn't harmony or equality to me - it's some creepy fascist fantasy! To me the answer always feels like more choices, not less. A different gender identity and presentation for each person on the planet!

So when I have to fill in a box on forms, I put a W for whore, or - if pressed, an F for femme. I find most of the time official forms that ask people to declare a letter, do it for no purpose whatsoever, simply convention. I encourage you, gentle reader, to ask why the collection of this information is relevant, or to start coming up with your own gender identity - might I suggest wonky (just cause I really like the word) asparagus (as you then have a great opportunity to wear loads of green clothes) or 9..... because it's a really nice number.... my point is that humour, complexity, queering bureaucracy and being wilfully obtuse is more fun, and less oppressive than fundamentalism, and might just change one or two small things.

Quarter of a Million Towards Migrant Sex Worker Rights

Scarlet Alliance funded for sex worker peer education

In October 2007, sex workers around Australia gathered in Kalgoorlie to hear presentations from migrant sex worker colleagues, including Empower Foundation in Thailand. Sex workers at that meeting resolved to take migrant sex worker rights to Canberra. 12 months later, Canberra is listening, and has granted $250,000 to Scarlet Alliance to extend peer education to migrant sex workers in Australia, with the aim of improving working conditions.

"Migrant sex workers are working in legalised, decriminalised and tolerated workplaces in Australia," Elena Jeffreys, President of Scarlet Alliance, said today. "Trafficking is not characteristic of sex work, but it may be characteristic of workplaces that don't have access to the same rights as other people. Prevention is better than prosecution. By improving working conditions, we can prevent trafficking."

The funding was announced by the Hon. Bob Debus, Minister for Home Affairs, on the 23rd of October 2008. Scarlet Alliance acknowledges Mr Debus' long standing support of the sex worker community response to HIV, and welcomes his office as a new funding partner on the issue of trafficking.

"Scarlet Alliance is looking forward to using the announced funds to improve workplace conditions for migrant sex workers in Australia, to co-ordinate policy work that has previously been unresourced, and to assist our diverse membership in Australia to better meet the needs of migrant sex workers through peer education."

"This money by no means will solve all issues for migrant sex workers in Australia," Elena Jeffreys reminded supporters today.

"Scarlet Alliance will continue to lobby for adequate resoucing and policy, but in the mean time are celebrating what a succeful year we have had in 2008. The Rudd Government has done considerably more for trafficking prevention and migrant sex worker rights in 12 short months than the Howard Government achieved in 12 years."

Another new initiative by Mr Debus is a policy roundtable to better inform the Government on trafficking issues. Scarlet Alliance is a member of the roundtable, and has participated in the roundtable sub-committee that has prepared a new set of Guidelines for Non-Government Organisations who work with people who may have been trafficked.

"Scarlet Alliance is committed to working from reliable evidence to promote migrant sex worker rights and prevent trafficking of sex workers," Elena Jeffreys concluded today. "The next step is to deliver a more equitable, accessible and transparent visa framework for sex workers wishing to travel to Australia, and we are confident that with broad community support, the Rudd Government will deliver."

Labor's new gay senator Louise Pratt calls for same-sex marriage

http://www.theaustralian.news.com.au/story/0,25197,24259191-5013871,00.html

Patricia Karvelas, Political correspondent | August 29, 2008

LABOR'S new gay senator Louise Pratt, who makes history as the first member of parliament with a transgendered partner, has used her maiden speech to break from ALP policy and call for gay marriage to be legalised.

The former West Australian state MP is the third openly gay member of the current senate, along with Greens leader Bob Brown and Climate Change Minister Penny Wong.

In her speech, Senator Pratt, 36, revealed that her partner, who was born female but has changed gender, faces discrimination that she wants to end.

"I look forward to a time when we will have removed at a federal level all discrimination on the grounds of gender identity and sexuality, to a time when my partner is not denied a passport because his gender is not recognised under our laws; to a time when my friends' children all enjoy the same rights and protections under commonwealth law regardless of whether their parents are straight or gay; to a time when if my gay friends wish to be legally married, they can be."

She told The Australian she understood Labor policy was opposed to gay marriage, but her situation meant she wanted to see change.

"As a person personally affected, I can't help but be disappointed," she said.

Senator Pratt's partner of two years, Aram Hosie, was born female, came out as a lesbian at 15 and began transitioning to male in 2006 at the age of 23.

In her maiden speech, Senator Pratt said: "Conservative forces in this country do not offer the kind of leadership we need to face this and other challenges. Far from it: they have a history of fostering division."

Senator Pratt's advocacy for gay and lesbian rights will challenge the Rudd Government.

Kevin Rudd, a conservative on the issue of gay marriage, pushed for watered-down gay marriage laws in the ACT and scuttled a plan to introduce civil unions for same-sex couples.

The ACT Government was forced to scrap its bid for gay marriage laws after the Rudd Government refused to support the move on the grounds the arrangement mimicked marriage.

In her speech, Senator Pratt said that as a state MP she fought against homophobia in Western Australia.

"I was, and I remain, very proud to have been part of the West Australian government that completely removed this discrimination against same-sex couples and their children in all state laws," she said.

Senator Pratt's partner is the founding president of the WA Gender Project. He has challenged the policy position of the Department of Foreign Affairs and Trade regarding passports, which restricts transgendered people to having a passport in their original gender, and lobbied the Human Rights and Equal Opportunity Commission to conduct an inquiry into rights issues for
gender diverse people in Australia.

Linky Links 4 whores

Great links about sex worker activism:

Online videos posted by APNSW (Asia Pacific Network of Sex Workers)

http://www.sexworkerspresent.blip.tv/#1017645

And the blog of Crimson Coalition, a network of Brisbane sex workers who are a member organisation of Scarlet Alliance.

http://www.crimsoncoalitionqld.blogspot.com/

Great to see sex workers doing online activism

The Latest Get Up Campaign.... please sign on for this.

You may not realise this but there are still hundreds of people in immigration detention across Australia.

Finally however, the Government is ready to listen and has launched a genuine Inquiry into detention. This is our chance to call for a more humane system, and it is vital that we give the Government a strong mandate for change.

Join me in calling for an end to a regrettable chapter in Australian history. With a click below you can put your name to this petition - the inquiry closes at the end of this week so please add your name now:

http://www.getup.org.au/campaign/EndMandatoryDetention

Thanks!

Much ado about a small segment of the global sex industry

Michael Duffy
June 14, 2008

http://www.smh.com.au/news/michael-duffy/much-ado-about-a-small-segment-of-the-global-sex-industry/2008/06/13/1213321616701.html

A problem that has captured the imagination of our time is the international trafficking of women for sex. It's on the increase because of globalisation, and has become a presence in popular culture. Often the theme of books and television drama, it was the subject of last year's good Australian film The Jammed.

But while trafficking, which involves force and deception, does occur and is a terrible crime, its extent has been hugely exaggerated. This is because the so-called rescue industry often deliberately confuses it with another and far more common activity: voluntary travel by women who want to work in another country's sex industry.

We've seen this linguistic subterfuge before. In the days when the Howard government wanted public support for its efforts to deport boat people, we often heard that this was necessary in order to deter evil "people-traffickers". In fact, most of the boat people had not been trafficked but smuggled, which means they were happy to pay someone who could get them to Australia. Those providing this service were breaking the law but (with the exception of men who provided unseaworthy vessels) they were not in the same moral category as those who trick Thai girls into coming to Australia and then imprison them in brothels.

But there aren't many people doing that, although you wouldn't know it from the publicity the Government's anti-trafficking effort gets, assisted by media-friendly raids on brothels by the Immigration Department. Australia is hardly unique in this regard, and it's time to realise that the world, prompted by the current American administration, has exaggerated the extent of this sort of activity. The victims are often legally employed sex workers.

The Global Alliance Against Trafficking in Women has published a report called "Collateral Damage: the impact of anti-trafficking measures on human rights around the world". In the Australian chapter, by the Alliance staffer Elaine Pearson, one learns that "government attention to trafficking, as far as sex workers are concerned, has meant increased immigration raids on brothels, harassment of Asian sex workers in particular and disruption of their work. Three sex-worker organisations providing outreach to migrant sex workers stated that non-trafficked migrant sex workers working legally in Australia have been wrongly detained in raids at workplaces … Sex workers who are Australian citizens of Asian descent have also been subjected to increased harassment."

Someone who has looked closely at sex and migration internationally is Laura Maria Agustin, who has spent years talking to migrant sex workers and those who are paid to "rescue" them in America and Europe. She's just published a book called Sex At The Margins (Zed Books), and I spoke to her about it recently on Radio National.

Agustin says many migrants who sell sex choose to do so not because it's a matter of survival or because they're forced to, but because it's a way of bettering themselves.

In Agustin's view, many Westerners get very upset about this because they believe "people who are poor in the Third World are, almost by definition, not able to make any choices, are forced to do things, have been deceived, cannot possibly know what's going to happen to them and therefore are in need of the help of people who understand the world better. And when the situation involves women who sell sex, this is exaggerated by the belief on many people's part that any woman who is selling sex must have been misled, could not possibly want to do that."

But, based on the many women she's talked to, she says they do want to do that. They've decided working in the sex industry is better than the alternatives, a decision no one but they can make.

One might argue it would be better if they had other options, but they don't. And they have to live the lives they've got, not some fantasy alternative imagined by well-intentioned Westerners.
Agustin is struck by the way the linking of sex and migration exercises such a hold on the Western imagination. Every First World city is full of locally born sex workers, yet rarely is any concern expressed about this. Those cities are also full of migrants being exploited in non-sexual occupations, yet once again, public concern is rare. But when the two are placed together, it creates a sort of moral brain snap.

This is the case in Australia, where, the Global Alliance report notes, the government has been relatively uninterested in migrants trafficked for non-sex work. "From 1999 until the end of June 2005," it says, "159 individuals were identified as suspected victims of trafficking by [the Immigration Department] and/or the Australian Federal Police.

"Of this number, only 7.5 per cent of the victims were in sectors other than the sex industry. This is despite the fact that irregular workers are far more commonly found in sectors such as hospitality, agriculture, manufacturing, retail trade and construction than in the sex industry."

Elena Jeffreys, president of Scarlet Alliance, the Australian Sex Workers Association, told the Herald: "The Australian Federal Government has spent more money on anti-trafficking measures targeting the sex industry than has been spent in the entire history of the regulation of our industry …

"Although the raids on brothels and so on are targeted at Asian women, in a bid to locate those who have been trafficked, they affect everyone else who works there. No other legal industry in Sydney suffers this level of disruption by government officials."

Religious condemnation of homosexuals denies human rights

http://www.theage.com.au/opinion/religious-condemnation-of-homosexuals-denies-human-rights-20080629-2ytn.html?page=-1

Michael Kirby
June 30, 2008

A THOUSAND conservative Anglican leaders met in Jerusalem last week, among them Archbishop Peter Akinola of Nigeria who was reported as saying that Anglicans who preach the inclusion of homosexuals in God's church were guilty of apostasy. He is not alone in this view. In Zimbabwe, the former bishop of Harare, an ardent supporter of President Robert Mugabe, withdrew from the Anglican province in May saying he could not co-exist with so many gays and lesbians in the church.

Many of us know the passage from the Old Testament book of Leviticus that declares homosexuals an "abomination". It is one of a long list of denunciations that has profoundly affected the way three great world religions — the "People of the Book": Jews, Christians and Muslims — have responded to sexual minorities. Only in a few countries is there a strict separation of church and state, so what they teach about morality influences secular laws by which most people on the planet are governed.

The problem is that those who believe in the inerrancy of religious texts find it difficult, or impossible, to tolerate those who deny or doubt their truth. Often the reaction against apostates is explained as being for the benefit of those affected. And it is ascribed to a command from God himself.

No doubt there are some in modern Jewish society who still adhere to views such as those in Deuteronomy that advocate the stoning of apostates, but generally speaking, few Jews would take them seriously as a command for contemporary civilian law. Christians have a similar tradition. In the 1250s, in one of the first descriptions of traditional English law, Henry Bracton declared that apostates should be burnt to death. Then, in the 1770s, William Blackstone declared Christianity to be "part of the laws of England", enforceable as such. Such laws have long since ceased to be observed, although occasionally the law of blasphemy is invoked to protect an Anglican concept of God.

It is 60 years since the Universal Declaration of Human Rights was adopted by the United Nations on the recommendation of a committee led by Eleanor Roosevelt. It gave effect to one of the Allied war aims in the Second World War, upholding the right of everyone to "worship God in one's own way anywhere in the world".

For most Jews and Christians today, the thought of punishing people because they abandon or deny their old religion, is unthinkable. Increasing numbers of Australians declare on the census that they have "no religion". So even hardline believers tend to skip over the passages in Deuteronomy. Much easier to single out those of Leviticus and to denounce sexual minorities.
Still, in some countries apostasy is very much a live issue, especially in some Islamic countries. The Holy Koran does not prescribe compulsory adherence to Islamic beliefs. On the contrary, it states that "there is no compulsion in religion". God alone has the right to punish those who do not adhere to Islam or who turn their backs on its beliefs.

On the other hand, the Hadith, a secondary source of Islamic law, records the prophet as saying that whoever rejects Islam must be killed. This has become a source for civilian laws and stern punishments in some Islamic countries. Occasionally, as in Sudan, those laws appear to be used as political tools for removing outspoken opposition personalities.

In Malaysia, the constitution contains standard guarantees of freedom of religion. However, in 2007, a decision of that country's highest court, in the Lina Joy case, by majority, denied the applicant the right to record a change of her religion from Islam to Christianity on her identity papers so that she could marry her Christian fiance.

One of the foremost critics of the Malaysian court decision on apostasy was Dr Thio Li-ann, a professor of law and a nominated member of Singapore's Parliament, a Christian who took a leading part in persuading the Singapore Parliament to reject proposals to repeal the old British laws against homosexuals, based on the teachings in Leviticus. For her, refusing to permit Lina Joy to have freedom of religious conscience was an abomination, notwithstanding Deuteronomy. But the abomination in Leviticus had still to be enforced. Like most non-Western countries in the former British Empire, Singapore maintains its criminal laws against gays.

On the 60th anniversary of Eleanor Roosevelt's Declaration, we need to promote tolerance and acceptance of diversity among all the People of the Book. For the sake of the planet and survival of the species we must embrace the universal principles of human rights. It is no accident that they were promised as a foundation stone for the New World Order created by the United Nations. Without respect for such basic rights, peace and security will always be at risk.

Most of the world's great religions are founded, ultimately, on simple principles of loving God and one another. It is from those principles that religious tolerance derives.

The Nobel laureate and religious leader Desmond Tutu recently wrote a foreword to the life story of Bishop Gene Robinson, the first openly gay bishop in the Anglican Church. Tutu declared his acceptance of the authority of Scripture as the word of God. But he has not forgotten that the Bible had been used to justify racism, slavery and the humiliation of women. He declared: "I could not stand by whilst people were being penalised again for something about which they could do nothing — their sexual orientation."

The big challenge before us is to telescope centuries of experience, law, culture and tolerance in the West into a few decades in the rest of the world. Unless we do so, the mixture of religious intolerance and weapons of mass destruction will be a great threat to the world and everyone in it.

Michael Kirby is a judge of the High Court of Australia. This is an edited version of a speech he will give tonight, at the invitation of the La Trobe University Centre for Dialogue, at the Asia Centre, Melbourne University. He will speak at 7pm and the lecture is open to the public

Truth and visas will set Asian sex workers free

Elena Jeffreys
April 4, 2008


The stereotype of the Asian sex slave captures the Australian imagination. When Puangthong Simaplee died in immigration detention in 2001, a story emerged of a girl trafficked to Australia at the age of 12 and forced to have sex as a slave. Her story was given under duress, after the Department of Immigration had taken her into detention, during the first phases of the pneumonia that eventually killed her.

Even when the federal police uncovered the Thai woman's high school diploma, proudly displayed in her family home, and discovered she did not arrive in Australia until aged 21, the image endured of pre-pubescent Asian girls chained to beds in back rooms with barred windows.

Media reports of a thousand sex slaves working in Australia have proved unfounded. But even when the coroner found no evidence that Simaplee was trafficked, the sex industry, not the detention system, continued to be the focus of coverage of her death.

The sensationalism surrounding the sex slave issue has created a government-funded rescue industry. This has diverted the focus from actual cases of trafficking in Australia and prevented an evidence-based response to the problem.

The federal police's transnational sexual exploitation and trafficking team, with the Immigration Department, has swept through the Asian brothels of Australia's capital cities, aided by an anti-trafficking package of tens of millions of dollars since 2003. The Australian Tax Office joined in and media were invited to the raids.

Non-English-speaking sex workers became the most overscrutinised sector of the sex industry. But the "sex slaves" remained elusive and trafficking was difficult to prosecute.

The Human Rights and Equal Opportunity Commission chimed in with the suggestion to make "consent" irrelevant, but even that could not create victims that did not exist.

The time has come for a new kind of response to trafficking, grounded in labour rights rather than moral hysteria.

While pictures of brothel raids make big news, labour rights for migrants, a less glamorous issue, are ignored. As the Global Alliance Against Traffic in Women noted last year, Australian figures on trafficking "do not seem to take into account cases of labour exploitation".

If the Federal Government wants to improve the conditions of migrant sex workers, it needs to protect their rights as workers.

Introducing a visa to allow migrant sex workers to work in Australia legally for short periods of time would pull the carpet from under the trafficking nexus by allowing women to travel here independently to work. Greater access to generic working holiday visas for sex workers from our region would enable travel for work, without having to resort to a third party or "agent".

Treating migrant sex workers as a legitimate class of worker will get to the core of the trafficking issue. Decriminalising the sex industry in all states, and protecting workers from discrimination, would improve conditions in the long term.

Punitive approaches have been unsuccessful. The health, safety and human rights of the migrant sex workers in Australia must be prioritised.

Elena Jeffreys is the president of Scarlet Alliance, the Australian sex workers' association. She will participate in the "Security and future prosperity" stream of the 2020 summit.

This story was found at: http://www.smh.com.au/articles/2008/04/03/1206851098330.html

Exciting times, but more changes needed.

PRIME Minister Kevin Rudd declared Australian Workplace Agreements "dead and buried" as Parliament today passed legislation dismantling the Work Choices laws.

Mr Rudd has told MPs that today was a landmark day for struggling families across the country and the first step to restoring fairness in the workplace.

The Workplace Relations Amendment (Transition to Forward with Fairness) Bill was rubber-stamped by the lower house this morning after passing the Senate last night. The Bill needs the assent of the Governor-General to become law.

Mr Rudd said the Bill's passage marked a major day for working families across Australia and honoured a commitment Labor gave to the people before last year's federal election.

"Today we declare this shameful chapter in the history of Australia's workplace relations to be dead and buried," Mr Rudd told parliament with the rousing support of Labor MPs in the chamber.

"Today with this legislation we begin the process of buying the rest of that Work Choices omnibus once and for all.

At this rate, I could get to approve of this Federal Government!

However, there is a Get Up! campaign going on - possibly the easiest activism you will be a part of:

Dear friends,

Saying sorry was an extraordinary first step on the road to reconciliation. But now is the time for real action - starting with closing the 17 year life expectancy gap that exists between Indigenous and non-Indigenous Australians.

That is why Indigenous health professionals from across the nation are descending on Canberra to meet with the Government this week - our one chance to send a clear message we want a national partnership to end this preventable crisis. What happens this week will help determine the health equality for an entire generation to come - that's why we'll be there with our close the gap petition.

Can you add your name to it to close the shocking 17-year life expectancy gap, before another Australian generation is condemned to third-world health conditions?

< align="justify">www.getup.org.au/campaign/CloseTheGap

When we joined Oxfam, ANTaR, HREOC and NACCHO in this campaign in April last year we laid out the challenge before us: "we want to give politicians an unflinching new mandate, backed by tens of thousands: to extend the fundamental rights to life and health to every citizen of our wealthy country." Together we rose to that challenge, and saw Kevin Rudd make a commitment to close the gap - but now we need the Government to match their commitment with real action. This week is our opportunity to make that a reality - and that will take bold political will.You have the power to create that will - add your name to the 40,000 GetUp members who have already signed the petition, and we'll take it straight to Canberra with the message that Australia demands real health equality for all citizens:

www.getup.org.au/campaign/CloseTheGap

Thanks for being a part of the solution.

The GetUp team

After more than a decade of feeling very ashamed of the government - and those that voted for them, I've started to feel a bit of hope for Australia moving into a time of compassion and social justice again.

Check out this article on Migrant Sex Workers...

http://www.alternet.org/reproductivejustice/78499/

Why Do Migrant Sex Workers Need Saving?


In the West, in the present, many people believe that sex should express love. This “good” sex is also said to provide a key way to discover personal identity -- who we really are, our innermost selves. It is assumed that feelings of love increase pleasure (quantitatively) and intensify it (qualitatively), resulting in meaningful passion that is expressed through long term, emotionally committed relationships. Other sexual relations then seem wrong, among them anonymous, public, and “promiscuous” sex. Above all, “real” love and sex are said to be incompatible with rationality and work -- at least that is the way many wish it to be.
At the same time, people wonder: Is there a boom underway in the buying and selling of sex, part of a general sexualization of contemporary culture? Since objective data is impossible to gather when businesses operate outside the law, we cannot know whether sex-and-money transactions are going on more than ever, but we certainly know we see and hear about them more. So although we tell a powerful story about sex and love belonging together, we also understand that people want other kinds of sex. We hear about people who buy and sell sex from our friends, acquaintances, the media, and sometimes through reporting on migration -- which is where “sex trafficking” comes in.


Laura Agustín has been studying migration’s links with the sex industry since 1994. Her new book is Sex at the Margins: Migration, Labour Markets and the Rescue Industry (Zed Books) and other publications are available on her website.

The issue of migration in relation to sex work is a huge one for the sex worker rights movement - as abolishionists often try to get anti-sex work legislation and policies through in guise of 'stopping trafficking', in the same way that anti-fornication Christians will target homosexuality rather than saying publically that they wish to outlaw all sex outside of marriage. I myself find so much of the rhetoric of the anti-trafficking movement so obviously racist - oh, it's ok for white, western, university educated women in North countries to talk about choice - but if you are a person of colour, working class, poor, young, female - well, you just have to be a victim of exploitation....

How To Kill A Transperson *Please repost*

Body: How to kill a transperson

February 15th, 2008

By Ceridwen Troy

This article was written on Friday, Feb. 15, 2008.

On Saturday, Sanesha Stewart, a transwoman of color living in the Bronx, was murdered in her own apartment. She was 25 years old. Her accused killer, Steve McMillan, had known her for months, yet when he was arrested, he claimed to have been enraged to find out that she was what the media coverage called not really a woman. He stabbed her over and over again in the chest and throat. She tried to fight him off; there were defensive wounds found on her hands.

On Tuesday, eighth-grader Lawrence King was in a classroom in Oxnard, Calif. He was openly gay, and often came to school in gender-bending clothing, makeup, jewelry and shoes. According to another student, it was freaking the guys out. One of them shot Lawrence in the head. He was declared brain-dead on Wednesday.

It is easy to look at cases like this and think, how tragic. How random. How senseless.

But then, you forget how easy it is to kill a transgender person.

You forget that all across this nation, faith leaders of all stripes, men and women who claim to speak for God Himself, call us sinners, call us abominations, call us evil.

You forget that at best the media depicts us as something to be pitied, something that our families must be strong and overcome. At worst, they depict us as abnormal, exploiting our bodies for ratings, exploiting the publics fear of us for shock value.

You forget that on a good day, law enforcement agents are neglectful of us, and that far more frequently they join in our harassment. You forget the transwomen of color who are rounded up on suspicions of prostitution. You forget the beatings that go uninvestigated. You forget the molestation and rape we face when we are arrested.

You forget the medical establishment that drains our wallets for the therapy and hormones and surgeries they tell us we need. You forget the way we are then refused treatment when we are dying, dying of treatable diseases, dying of easily patched wounds.

You forget that, by the law of the land, it is legal in the majority of states to deny us employment, to deny us service, to deny us housing.

You forget the shelters and the rape crisis centers that will not allow us through their doors.

You forget that many of us do not even have family to turn to when we are at our most desperate.

You forget that the leaders of our own community have told us that it is not time for us to have rights, that it is not pragmatic for us to be considered worthy of the same respect as other human beings.

You forget that in our own circles, it is considered a negative thing to be too flamboyant. You forget the way our pride parades have been derided by our own community. You forget the scorn heaped upon drag queens by other gay men. You forget the fear to be seen in public with a friend who is considered too open, too queer.

You forget the way it seeps into the minds of transgender people, too. You forget the way a transsexual will shout that she is not a crossdresser, as if there were something wrong with that. You forget the catty names we call each other if we don't pass"

You forget how many of us take our own lives every year.

You forget because the noise is always there, a constant drone in the background. Every newspaper piece that calls a transwoman he instead of she. Every talk show host who spends an hour talking about our genitals. Every childish taunt about looking like a tranny. Every transperson who talks about themselves as true transsexuals. Every activist and politician who tells us now is not the time.

You forget too, how easy it is to kill a person of color, with myths about gangstas and lies about immigrants. You forget how easy it is to kill a person living in poverty, cutting off her welfare because she is suuposedly being paid to breed. You forget how easy it is to kill a sex worker, with sex-shaming language, slinging about slurs like hooker and whore.

You forget the message hidden inside every single one of those statements.

You are less than I am. You are not worthy of the rights and respect that I am worthy of.

You are not human.

It is very easy to kill something that you do not see as human.

It is very easy to kill a transperson.

APOLOGY TO AUSTRALIA’S INDIGENOUS PEOPLES

http://www.getup.org.au/files/blogs/ruddsorrytext.pdf

Today, it felt a little better to be a non-Indigeous Australian. I am proud of the Federal government for the first time in many, many years. I hope this doesn't stop here - that all of the recommendations of the Bringing Them Home Report are implimented. And I am very, very sorry and ashamed of how Indigeous Australian families, culture, and human rights have been treated so shabbily over the last 2 hundred years.

Media Release from Scarlet Alliance

Recently a male sex worker was charged in the ACT under the Prostitution Act on two accounts.
“At this stage we do not know if the person is guilty of the charges laid. Mr Scott has pleaded not guilty and deserves and is entitled to a fair trial.” Janelle Fawkes, CEO, Scarlet Alliance.

ACT Health has taken the unprecedented step of identifying the infection. “Scarlet Alliance does not support the decision from ACT Health to release details on Mr Scott’s HIV status. In our opinion this information being released out of court will significantly prejudice a fair trial.”

ACT Health revealed that Mr. Scott was known to be HIV positive, and announced its intention to commence contact tracing – broadly contacting a range of people whose phone numbers were held by the accused. “It must be remembered that 250 contacts in a persons phone or diary does not mean all or any of these people are at risk or have even had sex with the accused.” Janelle Fawkes, CEO, Scarlet Alliance.

“The epidemiology in Australia supports our understanding that Australian sex workers are on the whole effectively implementing safe sex practices with their clients on a daily basis. We know that in the majority of cases it is the client that does not perceive themselves to be at risk and the sex worker that successfully negotiates and implements safe sex practices.” Janelle Fawkes, CEO, Scarlet Alliance.

“What we have learnt from our partnership (between Government and communities) response to the AIDS epidemic is that when safe sex practices are implemented, including the combination of condoms and water based lubricant, the risk of transmission or acquiring HIV is very low. And condoms do work, evidenced by the low rates of HIV or STIs amongst sex workers in Australia. But it must be understood that safe sex is a shared responsibility. If unsafe sex has occurred it is the responsibility of both parties.” Janelle Fawkes, CEO, Scarlet Alliance. ‘HIV is transmitted by unsafe sex not because money changes hands.”

Evidence shows that HIV positive people participating in safe sex do not necessarily place their sexual partners at risk.
“The high number of sero-discordant relationships in which the HIV negative partner does not acquire HIV demonstrates that protected sex with a HIV positive person does not necessarily lead to transmission.” Janelle Fawkes, CEO, Scarlet Alliance.

“The high levels of condom use amongst Australian sex workers means there is no need to exclude HIV positive people from sex work. The cultural norms in the industry are high levels of condom use and very responsible approaches to implementing safe sex by individual sex workers.” Janelle Fawkes, CEO, Scarlet Alliance.

Raindrops on Roses and Whiskers on Kittens....

This is sort of a post to to usher in the new year, but for me it feels more significant to commemorate some truly wonderful things that have been going on in my world lately, so these are a list of my favourite things over the 2007-2008 period...

The defeat of the Howard government

I approached the lead up to the Federal election with caution, trying not to be too optimistic, but hoping and burning offerings to the deities that this time, things would be different. I had approached the last two elections being sure that the Coalition would be defeated, only to be left feeling, more so than usual that I am so very out of touch with the views and opinions of 'average, working Australian families' who parrot along with the Liberal Party that social democratic principles, unions, diversity and peace and non-violence movements are indeed the root of all evil...

I'm not celebrating the ALP's win, as much as I am the Coalition's loss.... I am made uneasy by how much more of a formidable political force that the Religious Right have become in Australia over the last 11 years and that the ALP will still try to bow to this extremist lobby group tht simply have more money and organisation than the left, and certainly don't reflect the viws of the majority of Australians. However, I will maintain my optimism that this electoral shift might mean a bigger shift to the left that hopefully will last at least a decade, in order to reestablish services and infrastructure, and repair some other casualties of Howard's messianic backlash against the social reforms of the 1960s onwards.

Domestic Bliss

About a year ago now, I found myself thinking about some of my adolescent decision making and came to the conclusion that a lot of my significant life directions, including sex work activism and extreme outness was much to do with avoiding becoming my mother, at all costs, and that it hadn't worked. I often find myself speaking in her voice, and expressing a similar set of values, particularly in relation to etiquette, in which I clearly haven' t moved far from middle class Adelaide. Since this realisation, I've been increasingly able to enjoy my home environment, cooking more, including recently, amazing chilli, corn bred and guacamole and maintaining a cleaner environment. It has been amazing to be able to pick and choose which aspects I take on and which I don't. I can take on the living comfortably and cleanly in a home I enjoy doing fabby dinner parties in and playing at being the gracious hostess, without that having to be part and parcel of th fundamentalist judgmental fire n brimstone type my mother was. Hooray! I can play at being the Whore of Babylon and June Cleaver, without either being all that I am, or excluding the other aspects.

Growing Older

Some years seem more like baptism by fire than others. I have being working 3 part time jobs in the last 6 months. It has been almighty stressful, and sometimes, some of the balls I've been juggling crash to the ground. However,my coping skills, work ethic and ability to function have never been so obvious. So while sometimes, everything is just too much, there has been other times,I've impressed the pants, erm, frock, off myself. Growing older does seem to mellow and provide increased skill, knowledge and capacity to get stuff done. I'm at a stage where this far outweighs the gray hairs.