Monday, December 06, 2010

INTERNATIONAL DAY TO END VIOLENCE AGAINST SEX WORKERS ART EXHIBITION

SEX WORKER PARTICIPATION CALL OUT!!!

INTERNATIONAL DAY TO END VIOLENCE AGAINST SEX WORKERS ART EXHIBITION


For International Day to End Violence Against Sex Workers in Sydney this year we are putting on an art exhibition at artist run gallery, Little Fish in Newtown to celebrate the creative resistance we have within our community to the violence and stigma we are threatened with due to our work.

You don’t have to be an “artist” to make something – we are all artists!!! You just have to be a sex worker who wants to participate! Anything for the exhibition made by a sex worker is relevant and amazing because this event is about us making a space for our own voices on our own issues!

So send us your photos, collage, comic, poem, film, sculpture, painting, prints, drawings and multimedia art!!!!

If you are in Sydney email us to let us know that you have something for the exhibition and we can organize for you to drop it off on the day, and if you live somewhere else email and we will work out a postage situation!

Art that is specifically themed around sex work or ending violence against sex workers would be really extra great but all art submitted by sex workers will be happily displayed!

Art Submission deadline: December 15th

Exhibition Date: December 17th 6pm at Little Fish Gallery, 22 Enmore Rd Newtown Sydney

Forward this call out email to your sex worker friends and colleagues! Do it for the LOVE!!!!

EMAIL: minorcalyxa@gmail.com

The exhibition is open to all sex worker friendly people so invite everyone!

Friday, May 22, 2009

SEX WORKERS TO OPEN NEW ORGANISATION IN QUEENSLAND

Queensland Health is planning to fund health services sex workers –
what do YOU want to do with the money?

Queensland workers have not been adequately represented since the
demise of SQWISI, and the new group - United Sex Workers Queensland -
will fill that gap. United Sex Workers will be managed and staffed by
past and present sex workers to deliver education and support on
sexual health and other issues relevant to sex workers. It will be
open by summer 2009. The time has come to have your say!

We are inviting ALL Queensland sex workers to tell us what you want
and need at consultation meetings in North and South Queensland. These
meetings will be a forum for all workers and former workers to meet
and decide how their organisation will be run and what services will
be provided.

Regional planning days are being held in:

Townsville (June 1) and Brisbane (June 30).

If you are unable to attend but still want to have your say, a
feedback form is attached and can be returned via email or phoned
through.

To RSVP for the North Queensland meeting contact Jackie at USNQ on 4724 4853

** please distribute to sex worker communities **

Tuesday, April 14, 2009

#amazonfail

http://www.crikey.com.au/Media-Arts-and-Sports/20090414-Amazonfail-censorship-and-the-book-king.html

#amazonfail: With book monopolies like these, no-one is safe

TUESDAY, 14 APRIL 2009

Overland editor Jeff Sparrow writes

On Easter Sunday, weird things happened at uberbookseller Amazon.

Inexplicably, the site suddenly reclassified certain titles as containing "adult" content, meaning they lost their sales ranking and became much harder to find. Hundreds -- perhaps thousands -- of books became, without warning, well-nigh invisible.

Even curioser, this outbreak of Grundyism seemed to impact most on titles with gay and lesbian themes. The author Mark R. Probst contacted Amazon querying why his bookThe Filly (a gay cowboy romance) had lost its ranking. He received the following response:

In consideration of our entire customer base, we exclude "adult" material from appearing in some searches and best seller lists. Since these lists are generated using sales ranks, adult materials must also be excluded from that feature.

Hence, if you have further questions, kindly write back to us.

Best regards,

Ashlyn D

Member Services

Amazon.com Advantage

As Probst -- and then just about everyone else -- apoplectically noted, great swathes of heterosexual material still turned up. But suddenly, Amazon wouldn’t list Rita Mae Brown’s Rubyfruit Jungle or EM Forster’s Maurice or Radclyffe Hall’s lesbian classicThe Well of Loneliness (with its famous s-x scene lasting a whole seven words: "and that night, they were not divided").

Rather than pointing you to, say, Heather Has Two Mommies or Who’s Who in Gay and Lesbian History, an Amazon search for ‘homos-xuality’ brought up A Parent's Guide to Preventing Homos-xuality, followed by You Don't Have to Be Gay: Hope and Freedom for Males Struggling With Homos-xuality or for Those Who Know of Someone Who Isand then, in third place, For the Bible Tells Me So.

Great news if you wanted to read Christian fundamentalists explaining how, by playing the piano and spending too much time with his mother, eight-year-old Jimmy "was […] already showing many signs of pre-homos-xual behavior"; not so great if you weren’t a complete lunatic.

The episode did, however, allow Twitter to demonstrate that, contrary to all previous evidence, microblogging does actually serve some purpose. Quickly #amazonfail became the number one tag, as users shared news about the latest title to vanish. Gore Vidal had gone. So too a biography of Ellen DeGeneres. You could no longer find The Essential Book of Gay Manners & Etiquette. And so on.

When Amazon eventually issued a statement, it blamed the kerfuffle on a software glitch. But the company’s oddly hesitant response only added to the speculation. A hacker has since claimed responsibility, on the rather deranged basis that he wanted to "cause a few hundred thousand queers some outrage" because the personal ads he placed searching for girls to take heroin with kept getting rejected (uh huh). Elsewhere,Feministing.com posted correspondence from an unidentified Amazon rep admitting that the bookseller was, in fact, trying to protect conservative buyers from ‘offensive’ titles.

Meanwhile, most, though not all, of the delisted books seem to have regained their rankings.

Even if #amazonfail turns out to be a storm in an i-Phone, it should draw attention to the huge monopolies now dominating the book business. Amazon is currently spending zillions developing its Kindle e-reader, an application intended to do for books what MP3 players did for music. Although e-books still remain fairly marginal, Amazon’s prepared to subsidise the Kindle on the basis that, when digital book publishing eventually takes off (as it surely will), ownership of the default e-application amounts to a licence to print money.

But do we want Amazon as the Microsoft of publishing? To use an old school analogy, monopoly control of the standard format for e-books equates to a single publishing house owning all the paper stocks. If nothing else, events this Easter hint at why that might not be such a great idea.

Saturday, April 11, 2009

Tranny Panic!

I love the Tranny Panic site – loads of gorgeous radical art from a trans perspective for everyone to print out and use for non-commercial purposes.

I loved these two graphics in particular:











I might have spoken about some of the similarities and connections between sex worker and trans experiences in this blog before. As someone partnered to a wonderful transman, he will often get clueless and offensive questions such as ‘so, what is in your pants, then?’ Whereas I’ll get the ‘so how old were you when you first started working/ had first sexual experience?’ or ‘do you use drugs or were you sexually abused?’ from random strangers. The kind of questions that the person would never think was acceptable to ask a cisgender person or a non-sex worker.


Sex workers, like trans people will sometimes choose, when they can to go stealth, or not reveal their status, not due to a desire to 'trick' others or to be deceptive, but to avoid stigma and discrimination..... and really, really stupid and offensive questions that we've all heard way too often.


From sex worker sensitivity training I've been involved with in the past, it seems that making connections between the experiences of different groups is important for the making of allies, and many of us have experienced at least a few episodes of marginalisation, or unfairness, even if it is simple school yard cruelty or bullying, so if we can tap into a sense of how that has felt, when we consider other communities, there is the possiblity to move beyond that fear of the other, and move towards understanding.

Thursday, April 09, 2009

Stupid, Stupid Laws (part 2)

So I first blogged about stupid sex work laws that didn't do what they were meant to, or just had bad outcomes over here. That was a South Australian story, since I've been living in Melbourne for about a year now, I figured I should write a little bit about the travesty that are the Victorian sex work laws, in particular, mandatory sexual health testing of sex workers.

The testing regime in Victoria, according to the Prostitution Control Act (!) mandates swab tests every month, with blood tests every three months. This practice is supposed to occur, if you have any symptoms of an STI or not, whether you have had a condom breakage or slippage or not, whether you provide penetrative sex services or not. So, as this isn't based on any real risk practice, just whether you charge for a sexual service, so there is an huge waste of clinical resources on this practice.

The strain on clinical services becomes apparent when you attend the Melbourne Sexual Health Centre.

Currently, in order to be seen within 1 hour of attending the clinic, you have to be there upon opening, at 8.40 am.

If you attend before midday, you are likely to be seen within about 3 hours (or have your details taken and asked to come back after lunch when they will be seen in order. If you first show up after lunch, then you will not be seen that day.


Obviously this is due to the enormous strain on the services by sex workers, who for the most part will not have experienced any symptoms or breakages since their last test. I presume that the clinic prioritises people who (once determined after the brief interview with the triage nurse) actually demonstrate some genuine risk of being infected; however, it simply isn’t possible for everyone who needs access to have adequate access to the service, under the current system. For most people, setting aside a significant amount of time out of their day to wait for testing is difficult.


There is a major sexual health clinic in (I think) every capital city of Australia, and although anyone is welcome to visit a private doctor if they have a Medicare card, the benefit of these services is that they are free, reasonably anonymous - you don't need to provide a Medicare card, so presumably you can give a fake name), you can drop in without an appointment, and get testing and treatment by medical staff who are more used to diverse lifestyles, sexual identities and practices than some suburban doctors might be). I’ve now worked in three states, and this is the only time I’ve had to wait longer than about an hour to get in to see a nurse in the major metropolitan sexual health clinic. I can only assume that this bares a direct relation to the fact that this is the only state that does mandatory sexual health testing of sex workers.



Given that their has never been a reported case in Australia of client to sex worker, or sex worker to client HIV transmission, in the more than twenty year history of the virus in this country, given that sex workers have lower rates of sexually transmitted infections than the general population, and higher rates of condom use, this over testing does nothing to protect public health, and only services to stigmatise sex workers. as long as no one is seriously discussing testing clients - or other sexually active adults, this practice is about discrimination based on status. There has been anecdotal evidence for more than a decade now coming out of Victoria that clients are well aware that licensed brothels require sex workers to submit to regular sexual health tests and present certificates of attendance in order to work, and feel emboldened to request services without a condom as a result. So, in fact mandatory testing puts so much more pressure on sex workers, and makes our work so much harder, to keep providing services with a condom, and to protect our OHS.

Wednesday, March 25, 2009

My new femme crush

is here: sublime femme

because of this quote:

High Femme— Lesbian or queer gender marked marked by a highly stylized and aestheticized form of femme gender expression or identity. Uses exaggeration, artifice, and/or theatricality to denaturalize femininity. When combined with parody or irony, the effect achieved is akin to drag: femininity in quotes. No particular style of dress or external signifiers; may or may or may not wear dresses, heels, and/or makeup. May or may not be a “bottom” or a “top” in a sexual situation; may or may not partner with butches, studs, or stone butches. No particular personality traits. May be passive and demure or aggressive, independent, strong, etc. Not equivalent to a lipstick lesbian or stone femme. *

And discussions of the fact that high femme is not better, more worthy or classier than femme, or low femme, or any other variations.

I also like that sublime femme knows that high femme doesn't have to be an expensive, elitist demonstration of class. Most of my best femme wear include lurid pink polyester negligees from local thrift shops for $6, and hair accessories from the kids wear section of shops because they have cupcakes on them, or home made creations, because everything in the shops were too tasteful and dull for my desires.

Monday, February 23, 2009

More Milk

Sean Penn took home the Oscar for best actor his portrayal of slain San Francisco gay rights activist Harvey Milk in the movie "Milk" and used his win to defend the right of same-sex couples to wed.

"You commie, homo-loving, sons of guns," the sharp-tongued Penn told the audience as he collected his award. "I did not expect this and...I know how hard I make it to appreciate me."

The straight actor's portrayal of an openly gay politician was a timely one -- with "Milk" coming out shortly after California's same-sex couples lost their right to marry in a voter referendum.

"I think it is a good time for those who voted for the ban against gay marriage to sit and reflect and anticipate their great shame and the shame in their grandchildren's eyes if they continue that way," Penn said.

"We've got to have equal rights for everyone."

Penn, who has a tough guy image dating back to his early career scrapes with the paparazzi, convincingly evoked the legendary charm of Milk, who was shot to death in 1978 at San Francisco City Hall.

"He came in kind of ready made" for the role, openly gay "Milk" director Gus Van Sant said.

In presenting Penn as a nominee, storied actor Robert de Niro joked: "How, for so many years, did Sean Penn get all those straight roles?"

Also winning an Academy Award for Milk was Dustin Lance Black for Best Original Screenplay.

During his acceptance speech, Black said,


"When I was 13 years old, my beautiful mother and my father moved me from a conservative Mormon home in San Antonio, Texas, to California, and I heard the story of Harvey Milk. And it gave me hope. It gave me the hope to live my life; it gave me the hope that one day I could live my life openly as who I am and that maybe even I could fall in love and one day get married. […]

Most of all, if Harvey had not been taken from us 30 years ago, I think he’d want me to say to all of the gay and lesbian kids out there tonight who have been told they are less than by their churches, or by the government, or by their families, that you are beautiful, wonderful creatures of value. And that no matter what everyone tells you, God does love you, and that very soon, I promise you, you will have equal rights federally across this great nation of ours."

Another Milk article.

Sunday, February 08, 2009

Milk and Activist thoughts

I saw the film Milk last week, and I was so moved by it, and thought it was so very good. Harvey Milk was someone that I learned about when I first became interested in queer rights as a teenager, but whom I haven't thought much about for about 15 years. I was reminded how much of the core issues of the (1970s) gay lib movement’s agenda was set by Harvey (and probably others). Many of these agenda items are still vitally relevant to queer causes and communities, as well as other minorities today. I’m going to briefly mention three issues that I was most struck by during the movie


The enormous political value of coming out – although I understand why so many of us will never be able to… particularly many sex workers, who are often parents who risk hideous custody battles and other issues – it does seem clear that knowing someone who identifies as gay or lesbian (in the context of the film, and research that I can’t remember enough to site here, but read many years ago) makes you more likely to support anti-discrimination legislation or same sex relationship legislation. Certainly people in my own life seem to grow in support and passion for sex worker rights issues, than if they’d never known that I was a sex worker. So while I don’t think that you have to be out, I stand by the belief that it’s a useful strategy for increasing awareness, combating stereotypes and increasing support for minorities.


The understanding of the importance of electing openly gay people to office – I think that issue is still own that the sex worker movement battles with. Harvey Milk struggled to get endorsement as a political candidate, in the gay press, who preferred to support str8 candidates who expressed support for gay rights. I think as a movement the sex worker rights movement needs to realise that sex workers are experts in our own lives and work, that when the going gets tough we will still maintain our passion for these issues that impact on our communities. I’m so sick and tired of non-whores being supported for roles in the movement by sex workers, in order to present our issues and organisation with more credibility. Frankly, all of those beliefs emerge from unexamined internalised whore stigma. Before we get another lawyer who understands the letter of the law but not its impacts (or policing), another accountant who is all about sex workers paying tax but doesn’t understand the kind of confidentiality issues that we struggle with at the ATO, another doctor who pays lip service to sex workers as safe sex experts but pushes sexual health testing and sees sex workers as walking genitals, we need to realise that there are many sex workers who have other life and work experiences if we need those qualifications, and that we need to start believing ourselves that we are the experts when it comes to sex work, before we can convince politicians or funders. I see this issue emerge again and again, and not just with the sex worker rights movement, but with most marginalised people. Steps towards self esteem, and regular reality checks by spending time with inspiring folk from your own community can help what unfortunately often just appears to be self hating approval seeking.


The final thing I was struck by in Milk was the power of successfully creating coalitions. Milk worked on making links between union movements and gays – gaining support among the gay community for a union boycott, then got the union support for employing openly gay people. This partnership of support is a really good model for increasing the politicisation for communities and avoiding the divide and conquer approach that minorities can be so seduced by. I think partnerships with clearly defined ideas of how communities can work together to support each other, without stepping on toes are important.

Another of those "Tell us something we don't know" pieces of research

That just reinforces the obvious... but might be worthwhile to back up an argument

Single, Angry, Straight Male... Seeks Same?

Same sex attraction underlies homophobia in young men

Thursday, January 29, 2009

Teens Take Virginity Pledges, and Then Have Sex

I really like this article, it's what we all already know, but it's sometimes nice to have research to confirm...

Yet more evidence that abstinence-only programs, many of which include virginity pledges, do not work.

"In the January issue of Pediatrics, the journal of the American Academy of Pediatrics, there's a new study from Janet Rosenbaum of Johns Hopkins University about the effects of virginity pledges on sexual behavior.

So how do these commitments to abstain until marriage affect sexual behavior? Do teens who pledge to abstain have less sex than their compatriots? Nope. Do they wait longer to have sex? Nope. So what's the effect? Teens who take virginity pledges are significantly less likely to use the Pill or condoms than their non-pledging peers. "

"So what's my hope for the new year?

That we start thinking of sexuality education from a comprehensive, life-long, sex positive perspective. Sexuality education should be rights-based: it should be taught not because it reduces teen pregnancy or STI rates, but because all people, especially young people, have a right to accurate, complete and unbiased information about their bodies, their health and their sexuality. You teach kids about sexuality for the same reason that you teach them history, math, and logic -- they deserve the tools that help them understand and function in the world around them. "

Monday, January 19, 2009

Visible: A Femmethology

Photobucket

Femme–an identity that has caused controversy, celebration and ridicule–is now the topic of a two-volume set from Homofactus Press and editor Jennifer Clare Burke titled Visible: A Femmethology. Femmethology calls the LGBTQI community on its own prejudice and celebrates the diversity of individual femmes. Award-winning authors, spoken-word artists, and totally new voices come together to challenge conventional ideas of how disability, class, nationality, race, aesthetics, sexual orientation, gender identity and body type intersect with each contributor’s concrete notion of femmedom.

Femmethology is a two volume wonder all about femme identity, it's available from March 2008, published by Homofactus Press. I am very proud to say that I have contributed an article, as well as a few other Australian femmes. Check it out, at http://femmethology.com/ or on FaceBook or MySpace, as the very diversity of voices, plus the contribution of serious, respectful thought about femme (in some cases minus the lofty academic language) is a valuable thing.

Sunday, December 21, 2008

International Day to End Violence against sex workers

Bringing sex workers into the light

See media related to Sydney-based activities to commemorate this Day (17th December)

Originally conceived in 2003 as a memorial and vigil for the victims of the Green River Killer in Seattle, it has become an annual international event.

The day calls attention to hate crimes committed against sex workers all over the world, as well as the need to remove stigma and discrimination perpetuated by sex negativity, conservatism and prohibitionist laws that has in effect meant that violence against sex workers is treated less seriously as violence against other people.

Personally, I haven't experienced much in the way of violence in my sex work, and I have experience more stressful work environments in community health organisations than in sex industry workplaces. Most of the sex workers I have met have not experienced violence at work, and many of us go along with the belief that we have just gotten lucky, and all the other hookers must be regularly dealing with hideous stuff.....

I think the myth that sex work is inherently violent has emerged from anti-sex work rhetoric, and every time something happens - like one of those 'Ripper' killers, it reinforces this belief. The reality is that most sex work clients want no-strings-attached pleasure, touch, company, without drama; a very understandable desire, that doesn't make anyone a dangerous psychopath, however, hate crimes committed against marginalised communities have a nasty habit of not being as vigilantly prosecuted as other crimes, so it is really important that these issues are discussed, and our communities losses are mourned.

Tuesday, November 11, 2008

Adventures with gender

As one of my femme identities is that of drag queen - emphasising that there is nothing natural about most people's performance of femininity - regardless of what is on their birth certificates, I don't mind not passing as a woman - I do most of the times, but in particular environments (particularly about a decade ago in Adelaide, where dyke spaces were a sea of jeans, waistcoats and short hair), with very big eyelashes, heels and hair, I have had people approach me and tell me that I tuck really well, and ask if I'm on hormones yet.

.... I am going somewhere with this.....

Some of the definitions I've heard for the term woman/ womyn/ wombmoon from separatist feminists leave me out - sometimes the definitions end up being more a list of 'acceptable' sex practices, uniforms and political views, more than anything else. I certainly don't fit those definitions - despite an "F" on my birth certificate, XX chromosomes, a menstruating uterus and other traditionally associated body parts.

Being punched once in 'women's space' (it's a long story) and having a femme ex of my abused for having long hair and a skirt at an International Lesbian Day dance, I long ago decided that 'safe women's space' often wasn't all that safe a space for me. Diversity is occasionally paid lip service to - with perfume-free policies for those with chemical sensitivity, alcohol-free space those with substance use issues, and lip service paid to issues of racism and classism - as long as working class women don't want to work on class issues with working class men, or women of colour don't want to organise with men of colour, homophobia is spoken about but gay men are still men ..... Often women's spaces become hijacked with a particular fundamentalist feminism that is so narrow and prescriptive that it lacks relevance to all but a minority of women.

Those of you that know me well will probably know that I am utterly obsessed with labels. While I am a fan of many aspects of pomo discourse, who gets to call themselves what, and how labels and identity allow us to work together, to unify and to create boundaries are issues I find immensely meaningful. This doesn't have to mean an essentialist world view, with membership of a community being etched in stone - shifting labels and identities are powerful, but I have yet to see affective community development, or activism come from a position of fluidity. Maybe when I do witness thins, I'll stop wearing my many, varied and occasionally contradictory labels on my tee shirts, soap boxes and inked into my skin.

Oh, and don't get me started on the woman-born woman issue! I don't know about you, but I was born a baby. Whoever decided on that F on my documents certainly didn't consult me. Any more that the Catholics that baptised me. Both of them got it equally wrong in my case. If I present gender cues that are consistent with what Western society considers is appropriate with my gender-assignment-at-birth, that actually feels somewhat coincidental. As many femmes who have "M"s on their birth certificate will tell you (not always transwomen, some men, not always gay ID as femmes), this works, it makes sense for us, this is how we feel powerful.

When hideous people like Janice Raymond (who wrote that nasty, mean-spirited piece of trash The Transexual Empire) also started dissing sex workers, it just made the coalition between sex workers, transwomen and to a certain extent femmes as the targets (far more so, often that str8 white, able bodied, cisgender men) of mean spirited fundamentalist feminism, and thus natural allies, on at least some issues. When I was in a long term relationship with a transwoman, I decided to no longer identify as a woman. This wasn't coming from some weird desire to guiltily reject cisgender privilege but more to use labels as an opportunity to create meaningful coalitions - and to reject those that didn't work for me. Being in the same room with a group of transwomen has always felt safer and more affirming than being around anyone with the same views as Janice Raymond, Sheila Jeffreys et al. If anything being in the same space as separatist fundamentalist feminists actually feels oppressive and abusive, as that branch of feminism spends more time critiquing my hair and heel length, my clothes, my sexual practices and my allies and friends than it does doing anything to dismantle institutionalised sexism.

This branch of feminism sees all gendered presentation as oppressive - particularly femininity as it is seen as declaring yourself as sexually available to men, unworthy of equality, fluffy and not to be taken seriously or simply making yourself a rape target. Compulsory androgyny is seen as the acceptable way to present yourself. To this I say - to those that say a binary gender system is oppressive and the way of dismantling sexism is one 'choice' not two is as depressing as that crap song that suggests the end of racism by building a 'great big meltin' pot' and producing 'coffee coloured people by the score'. I am really not resigned to the only chance for equality is when we are all exactly the same.... that isn't harmony or equality to me - it's some creepy fascist fantasy! To me the answer always feels like more choices, not less. A different gender identity and presentation for each person on the planet!

So when I have to fill in a box on forms, I put a W for whore, or - if pressed, an F for femme. I find most of the time official forms that ask people to declare a letter, do it for no purpose whatsoever, simply convention. I encourage you, gentle reader, to ask why the collection of this information is relevant, or to start coming up with your own gender identity - might I suggest wonky (just cause I really like the word) asparagus (as you then have a great opportunity to wear loads of green clothes) or 9..... because it's a really nice number.... my point is that humour, complexity, queering bureaucracy and being wilfully obtuse is more fun, and less oppressive than fundamentalism, and might just change one or two small things.

Quarter of a Million Towards Migrant Sex Worker Rights

Scarlet Alliance funded for sex worker peer education

In October 2007, sex workers around Australia gathered in Kalgoorlie to hear presentations from migrant sex worker colleagues, including Empower Foundation in Thailand. Sex workers at that meeting resolved to take migrant sex worker rights to Canberra. 12 months later, Canberra is listening, and has granted $250,000 to Scarlet Alliance to extend peer education to migrant sex workers in Australia, with the aim of improving working conditions.

"Migrant sex workers are working in legalised, decriminalised and tolerated workplaces in Australia," Elena Jeffreys, President of Scarlet Alliance, said today. "Trafficking is not characteristic of sex work, but it may be characteristic of workplaces that don't have access to the same rights as other people. Prevention is better than prosecution. By improving working conditions, we can prevent trafficking."

The funding was announced by the Hon. Bob Debus, Minister for Home Affairs, on the 23rd of October 2008. Scarlet Alliance acknowledges Mr Debus' long standing support of the sex worker community response to HIV, and welcomes his office as a new funding partner on the issue of trafficking.

"Scarlet Alliance is looking forward to using the announced funds to improve workplace conditions for migrant sex workers in Australia, to co-ordinate policy work that has previously been unresourced, and to assist our diverse membership in Australia to better meet the needs of migrant sex workers through peer education."

"This money by no means will solve all issues for migrant sex workers in Australia," Elena Jeffreys reminded supporters today.

"Scarlet Alliance will continue to lobby for adequate resoucing and policy, but in the mean time are celebrating what a succeful year we have had in 2008. The Rudd Government has done considerably more for trafficking prevention and migrant sex worker rights in 12 short months than the Howard Government achieved in 12 years."

Another new initiative by Mr Debus is a policy roundtable to better inform the Government on trafficking issues. Scarlet Alliance is a member of the roundtable, and has participated in the roundtable sub-committee that has prepared a new set of Guidelines for Non-Government Organisations who work with people who may have been trafficked.

"Scarlet Alliance is committed to working from reliable evidence to promote
migrant sex worker rights and prevent trafficking of sex workers," Elena Jeffreys concluded today. "The next step is to deliver a more equitable, accessible and transparent visa framework for sex workers wishing to travel to Australia, and we are confident that with broad community support, the Rudd Government will deliver."

Sunday, August 31, 2008

Labor's new gay senator Louise Pratt calls for same-sex marriage

http://www.theaustralian.news.com.au/story/0,25197,24259191-5013871,00.html

Patricia Karvelas, Political correspondent | August 29, 2008

LABOR'S new gay senator Louise Pratt, who makes history as the first member of parliament with a transgendered partner, has used her maiden speech to break from ALP policy and call for gay marriage to be legalised.

The former West Australian state MP is the third openly gay member of the current senate, along with Greens leader Bob Brown and Climate Change Minister Penny Wong.

In her speech, Senator Pratt, 36, revealed that her partner, who was born female but has changed gender, faces discrimination that she wants to end.

"I look forward to a time when we will have removed at a federal level all discrimination on the grounds of gender identity and sexuality, to a time when my partner is not denied a passport because his gender is not recognised under our laws; to a time when my friends' children all enjoy the same rights and protections under commonwealth law regardless of whether their parents are straight or gay; to a time when if my gay friends wish to be legally married, they can be."

She told The Australian she understood Labor policy was opposed to gay marriage, but her situation meant she wanted to see change.

"As a person personally affected, I can't help but be disappointed," she said.

Senator Pratt's partner of two years, Aram Hosie, was born female, came out as a lesbian at 15 and began transitioning to male in 2006 at the age of 23.

In her maiden speech, Senator Pratt said: "Conservative forces in this country do not offer the kind of leadership we need to face this and other challenges. Far from it: they have a history of fostering division."

Senator Pratt's advocacy for gay and lesbian rights will challenge the Rudd Government.

Kevin Rudd, a conservative on the issue of gay marriage, pushed for watered-down gay marriage laws in the ACT and scuttled a plan to introduce civil unions for same-sex couples.

The ACT Government was forced to scrap its bid for gay marriage laws after the Rudd Government refused to support the move on the grounds the arrangement mimicked marriage.

In her speech, Senator Pratt said that as a state MP she fought against homophobia in Western Australia.

"I was, and I remain, very proud to have been part of the West Australian government that completely removed this discrimination against same-sex couples and their children in all state laws," she said.

Senator Pratt's partner is the founding president of the WA Gender Project. He has challenged the policy position of the Department of Foreign Affairs and Trade regarding passports, which restricts transgendered people to having a passport in their original gender, and lobbied the Human Rights and Equal Opportunity Commission to conduct an inquiry into rights issues for
gender diverse people in Australia.

Linky Links 4 whores

Great links about sex worker activism:

Online videos posted by APNSW (Asia Pacific Network of Sex Workers)

http://www.sexworkerspresent.blip.tv/#1017645

And the blog of Crimson Coalition, a network of Brisbane sex workers who are a member organisation of Scarlet Alliance.

http://www.crimsoncoalitionqld.blogspot.com/


Great to see sex workers doing online activism

Wednesday, July 23, 2008

The Latest Get Up Campaign.... please sign on for this.

You may not realise this but there are still hundreds of people in immigration detention across Australia.

Finally however, the Government is ready to listen and has launched a genuine Inquiry into detention. This is our chance to call for a more humane system, and it is vital that we give the Government a strong mandate for change.

Join me in calling for an end to a regrettable chapter in Australian history. With a click below you can put your name to this petition - the inquiry closes at the end of this week so please add your name now:

http://www.getup.org.au/campaign/EndMandatoryDetention

Thanks!

Tuesday, July 01, 2008

Much ado about a small segment of the global sex industry

A problem that has captured the imagination of our time is the international trafficking of women for sex. It's on the increase because of globalisation, and has become a presence in popular culture. Often the theme of books and television drama, it was the subject of last year's good Australian film The Jammed.

But while trafficking, which involves force and deception, does occur and is a terrible crime, its extent has been hugely exaggerated. This is because the so-called rescue industry often deliberately confuses it with another and far more common activity: voluntary travel by women who want to work in another country's sex industry.

We've seen this linguistic subterfuge before. In the days when the Howard government wanted public support for its efforts to deport boat people, we often heard that this was necessary in order to deter evil "people-traffickers". In fact, most of the boat people had not been trafficked but smuggled, which means they were happy to pay someone who could get them to Australia. Those providing this service were breaking the law but (with the exception of men who provided unseaworthy vessels) they were not in the same moral category as those who trick Thai girls into coming to Australia and then imprison them in brothels.

But there aren't many people doing that, although you wouldn't know it from the publicity the Government's anti-trafficking effort gets, assisted by media-friendly raids on brothels by the Immigration Department. Australia is hardly unique in this regard, and it's time to realise that the world, prompted by the current American administration, has exaggerated the extent of this sort of activity. The victims are often legally employed sex workers.

The Global Alliance Against Trafficking in Women has published a report called "Collateral Damage: the impact of anti-trafficking measures on human rights around the world". In the Australian chapter, by the Alliance staffer Elaine Pearson, one learns that "government attention to trafficking, as far as sex workers are concerned, has meant increased immigration raids on brothels, harassment of Asian sex workers in particular and disruption of their work. Three sex-worker organisations providing outreach to migrant sex workers stated that non-trafficked migrant sex workers working legally in Australia have been wrongly detained in raids at workplaces … Sex workers who are Australian citizens of Asian descent have also been subjected to increased harassment."


Someone who has looked closely at sex and migration internationally is Laura Maria Agustin, who has spent years talking to migrant sex workers and those who are paid to "rescue" them in America and Europe. She's just published a book called Sex At The Margins (Zed Books), and I spoke to her about it recently on Radio National.

Agustin says many migrants who sell sex choose to do so not because it's a matter of survival or because they're forced to, but because it's a way of bettering themselves.

In Agustin's view, many Westerners get very upset about this because they believe "people who are poor in the Third World are, almost by definition, not able to make any choices, are forced to do things, have been deceived, cannot possibly know what's going to happen to them and therefore are in need of the help of people who understand the world better. And when the situation involves women who sell sex, this is exaggerated by the belief on many people's part that any woman who is selling sex must have been misled, could not possibly want to do that."

But, based on the many women she's talked to, she says they do want to do that. They've decided working in the sex industry is better than the alternatives, a decision no one but they can make.

One might argue it would be better if they had other options, but they don't. And they have to live the lives they've got, not some fantasy alternative imagined by well-intentioned Westerners.
Agustin is struck by the way the linking of sex and migration exercises such a hold on the Western imagination. Every First World city is full of locally born sex workers, yet rarely is any concern expressed about this. Those cities are also full of migrants being exploited in non-sexual occupations, yet once again, public concern is rare. But when the two are placed together, it creates a sort of moral brain snap.

This is the case in Australia, where, the Global Alliance report notes, the government has been relatively uninterested in migrants trafficked for non-sex work. "From 1999 until the end of June 2005," it says, "159 individuals were identified as suspected victims of trafficking by [the Immigration Department] and/or the Australian Federal Police.

"Of this number, only 7.5 per cent of the victims were in sectors other than the sex industry. This is despite the fact that irregular workers are far more commonly found in sectors such as hospitality, agriculture, manufacturing, retail trade and construction than in the sex industry."

Elena Jeffreys, president of Scarlet Alliance, the Australian Sex Workers Association, told the Herald: "The Australian Federal Government has spent more money on anti-trafficking measures targeting the sex industry than has been spent in the entire history of the regulation of our industry …

"Although the raids on brothels and so on are targeted at Asian women, in a bid to locate those who have been trafficked, they affect everyone else who works there. No other legal industry in Sydney suffers this level of disruption by government officials."

Religious condemnation of homosexuals denies human rights

http://www.theage.com.au/opinion/religious-condemnation-of-homosexuals-denies-human-rights-20080629-2ytn.html?page=-1

Michael Kirby
June 30, 2008

A THOUSAND conservative Anglican leaders met in Jerusalem last week, among them Archbishop Peter Akinola of Nigeria who was reported as saying that Anglicans who preach the inclusion of homosexuals in God's church were guilty of apostasy. He is not alone in this view. In Zimbabwe, the former bishop of Harare, an ardent supporter of President Robert Mugabe, withdrew from the Anglican province in May saying he could not co-exist with so many gays and lesbians in the church.

Many of us know the passage from the Old Testament book of Leviticus that declares homosexuals an "abomination". It is one of a long list of denunciations that has profoundly affected the way three great world religions — the "People of the Book": Jews, Christians and Muslims — have responded to sexual minorities. Only in a few countries is there a strict separation of church and state, so what they teach about morality influences secular laws by which most people on the planet are governed.

The problem is that those who believe in the inerrancy of religious texts find it difficult, or impossible, to tolerate those who deny or doubt their truth. Often the reaction against apostates is explained as being for the benefit of those affected. And it is ascribed to a command from God himself.

No doubt there are some in modern Jewish society who still adhere to views such as those in Deuteronomy that advocate the stoning of apostates, but generally speaking, few Jews would take them seriously as a command for contemporary civilian law. Christians have a similar tradition. In the 1250s, in one of the first descriptions of traditional English law, Henry Bracton declared that apostates should be burnt to death. Then, in the 1770s, William Blackstone declared Christianity to be "part of the laws of England", enforceable as such. Such laws have long since ceased to be observed, although occasionally the law of blasphemy is invoked to protect an Anglican concept of God.

It is 60 years since the Universal Declaration of Human Rights was adopted by the United Nations on the recommendation of a committee led by Eleanor Roosevelt. It gave effect to one of the Allied war aims in the Second World War, upholding the right of everyone to "worship God in one's own way anywhere in the world".

For most Jews and Christians today, the thought of punishing people because they abandon or deny their old religion, is unthinkable. Increasing numbers of Australians declare on the census that they have "no religion". So even hardline believers tend to skip over the passages in Deuteronomy. Much easier to single out those of Leviticus and to denounce sexual minorities.
Still, in some countries apostasy is very much a live issue, especially in some Islamic countries. The Holy Koran does not prescribe compulsory adherence to Islamic beliefs. On the contrary, it states that "there is no compulsion in religion". God alone has the right to punish those who do not adhere to Islam or who turn their backs on its beliefs.

On the other hand, the Hadith, a secondary source of Islamic law, records the prophet as saying that whoever rejects Islam must be killed. This has become a source for civilian laws and stern punishments in some Islamic countries. Occasionally, as in Sudan, those laws appear to be used as political tools for removing outspoken opposition personalities.

In Malaysia, the constitution contains standard guarantees of freedom of religion. However, in 2007, a decision of that country's highest court, in the Lina Joy case, by majority, denied the applicant the right to record a change of her religion from Islam to Christianity on her identity papers so that she could marry her Christian fiance.

One of the foremost critics of the Malaysian court decision on apostasy was Dr Thio Li-ann, a professor of law and a nominated member of Singapore's Parliament, a Christian who took a leading part in persuading the Singapore Parliament to reject proposals to repeal the old British laws against homosexuals, based on the teachings in Leviticus. For her, refusing to permit Lina Joy to have freedom of religious conscience was an abomination, notwithstanding Deuteronomy. But the abomination in Leviticus had still to be enforced. Like most non-Western countries in the former British Empire, Singapore maintains its criminal laws against gays.

On the 60th anniversary of Eleanor Roosevelt's Declaration, we need to promote tolerance and acceptance of diversity among all the People of the Book. For the sake of the planet and survival of the species we must embrace the universal principles of human rights. It is no accident that they were promised as a foundation stone for the New World Order created by the United Nations. Without respect for such basic rights, peace and security will always be at risk.

Most of the world's great religions are founded, ultimately, on simple principles of loving God and one another. It is from those principles that religious tolerance derives.

The Nobel laureate and religious leader Desmond Tutu recently wrote a foreword to the life story of Bishop Gene Robinson, the first openly gay bishop in the Anglican Church. Tutu declared his acceptance of the authority of Scripture as the word of God. But he has not forgotten that the Bible had been used to justify racism, slavery and the humiliation of women. He declared: "I could not stand by whilst people were being penalised again for something about which they could do nothing — their sexual orientation."

The big challenge before us is to telescope centuries of experience, law, culture and tolerance in the West into a few decades in the rest of the world. Unless we do so, the mixture of religious intolerance and weapons of mass destruction will be a great threat to the world and everyone in it.

Michael Kirby is a judge of the High Court of Australia. This is an edited version of a speech he will give tonight, at the invitation of the La Trobe University Centre for Dialogue, at the Asia Centre, Melbourne University. He will speak at 7pm and the lecture is open to the public

Tuesday, May 27, 2008

Moving On

I’ve had some time away from blogging as I’ve moved to Melbourne and not been online much. Through the three and a bit years I spent in Sydney, some part of me was always somewhat critical, somewhat held back, as the cultural differences between Adelaide, where I grew up and Sydney were often too stark. Although being a very out, extremely visible sex worker in a small place like Adelaide was eventually draining and the smallness of the queer scene meant fringe groups and minority queers were isolated; moving to Sydney made me appreciate so many things about the city-of-white-picket-fences-and-a-scarily-large-amount-of-churches-without-even-archetural-justification that I had left.

While I loved so many things about Sydney – Gurlesque and SLIT Magazine, that femme dykes were visible and that in some queer community spaces, being a whore was no big deal, the persistent lack of etiquette of the too-large-too-fast-and-too-easily-distracted-big city never stopped rankling with me. From the first few months when I was constantly blown away by people repeatedly bumping into others on footpaths, and never apologising, through to people’s crap behaviour within queer and alterna networks, including bullying and harassment, general online crap behaviour and high school mean girls behaviours in venues. For me, this was neatly summed up in a story I heard from a friend a few weeks before I left town, of a woman in the punk scene who broke up with her girlfriend, only to find that the ex had dealt with her post-break up feelings by producing a zine that spewed hatred and negativity at the woman, and distributed it at every gig she went to. The second aspect of this story is that no one ever seemed to challenge the embittered ex on her crap behaviour, and were happy to get their copy of the zine, for all the juicy details. I don’t pretend that this kind of behaviour is an exclusively Sydney phenomena, but that it can be easier to get away with things in a bigger city. I guess even though I hated that everyone always knows your business in a smaller city, that because in Adelaide everyone pretty much knows everyone, or at least only one degree of separation, that I felt that people didn’t try to fuck each other over quite so overtly.

Either way, I’m hoping that Melbourne will be a happy medium. So far I’ve been overjoyed at seeing manners displayed on a daily basis in my travels, but with the things I enjoy about bigger cities: butch-femme, trans and gender queer communities happening and putting on events, large ethnic and cultural communities coexisting and doing their own thing, and lots and lots of options for places to go and things to see.

My time so far has been spent getting lost, then finding my way back to somewhere I know (my technique for learning about new cities and new computer programs alike), learning about the local public transport quirks and finding my way in a new sex industry, governed by different laws.

The other day on the train I put together the reason I think I have experienced more weirdness from random strangers than usual. The person I am involved with is a transman and is at that stage of transition where he is passing a significant amount of the time, but passing as a teenage guy. So while I’ve long been used to getting filthy looks by elderly women, it’s usually when I have tattoos on display, or when I’m wearing something low cut or short, lately I’ve been dressed for a Melbourne winter, with nothing but my face and hands visible. The penny finally dropped, and I became aware that he is occasionally mistaken for a 16 year old, whereas I am far from looking like a teenager – so when we are behaving in amorous ways, it can confront some social mores, to say the least. As someone who is used to being involved with significantly older partners, it was an odd feeling to be pegged as a dirty old woman preying on a teenage boy…. Good thing I have a sense of humour, a healthy ego and that I celebrate each year further away from the tumultuousness and instability of my 20s. I just hope no one reports me to DOCS!