Tuesday, November 11, 2008

Quarter of a Million Towards Migrant Sex Worker Rights

Scarlet Alliance funded for sex worker peer education

In October 2007, sex workers around Australia gathered in Kalgoorlie to hear presentations from migrant sex worker colleagues, including Empower Foundation in Thailand. Sex workers at that meeting resolved to take migrant sex worker rights to Canberra. 12 months later, Canberra is listening, and has granted $250,000 to Scarlet Alliance to extend peer education to migrant sex workers in Australia, with the aim of improving working conditions.

"Migrant sex workers are working in legalised, decriminalised and tolerated workplaces in Australia," Elena Jeffreys, President of Scarlet Alliance, said today. "Trafficking is not characteristic of sex work, but it may be characteristic of workplaces that don't have access to the same rights as other people. Prevention is better than prosecution. By improving working conditions, we can prevent trafficking."

The funding was announced by the Hon. Bob Debus, Minister for Home Affairs, on the 23rd of October 2008. Scarlet Alliance acknowledges Mr Debus' long standing support of the sex worker community response to HIV, and welcomes his office as a new funding partner on the issue of trafficking.

"Scarlet Alliance is looking forward to using the announced funds to improve workplace conditions for migrant sex workers in Australia, to co-ordinate policy work that has previously been unresourced, and to assist our diverse membership in Australia to better meet the needs of migrant sex workers through peer education."

"This money by no means will solve all issues for migrant sex workers in Australia," Elena Jeffreys reminded supporters today.

"Scarlet Alliance will continue to lobby for adequate resoucing and policy, but in the mean time are celebrating what a succeful year we have had in 2008. The Rudd Government has done considerably more for trafficking prevention and migrant sex worker rights in 12 short months than the Howard Government achieved in 12 years."

Another new initiative by Mr Debus is a policy roundtable to better inform the Government on trafficking issues. Scarlet Alliance is a member of the roundtable, and has participated in the roundtable sub-committee that has prepared a new set of Guidelines for Non-Government Organisations who work with people who may have been trafficked.

"Scarlet Alliance is committed to working from reliable evidence to promote
migrant sex worker rights and prevent trafficking of sex workers," Elena Jeffreys concluded today. "The next step is to deliver a more equitable, accessible and transparent visa framework for sex workers wishing to travel to Australia, and we are confident that with broad community support, the Rudd Government will deliver."

Sunday, August 31, 2008

Labor's new gay senator Louise Pratt calls for same-sex marriage

http://www.theaustralian.news.com.au/story/0,25197,24259191-5013871,00.html

Patricia Karvelas, Political correspondent | August 29, 2008

LABOR'S new gay senator Louise Pratt, who makes history as the first member of parliament with a transgendered partner, has used her maiden speech to break from ALP policy and call for gay marriage to be legalised.

The former West Australian state MP is the third openly gay member of the current senate, along with Greens leader Bob Brown and Climate Change Minister Penny Wong.

In her speech, Senator Pratt, 36, revealed that her partner, who was born female but has changed gender, faces discrimination that she wants to end.

"I look forward to a time when we will have removed at a federal level all discrimination on the grounds of gender identity and sexuality, to a time when my partner is not denied a passport because his gender is not recognised under our laws; to a time when my friends' children all enjoy the same rights and protections under commonwealth law regardless of whether their parents are straight or gay; to a time when if my gay friends wish to be legally married, they can be."

She told The Australian she understood Labor policy was opposed to gay marriage, but her situation meant she wanted to see change.

"As a person personally affected, I can't help but be disappointed," she said.

Senator Pratt's partner of two years, Aram Hosie, was born female, came out as a lesbian at 15 and began transitioning to male in 2006 at the age of 23.

In her maiden speech, Senator Pratt said: "Conservative forces in this country do not offer the kind of leadership we need to face this and other challenges. Far from it: they have a history of fostering division."

Senator Pratt's advocacy for gay and lesbian rights will challenge the Rudd Government.

Kevin Rudd, a conservative on the issue of gay marriage, pushed for watered-down gay marriage laws in the ACT and scuttled a plan to introduce civil unions for same-sex couples.

The ACT Government was forced to scrap its bid for gay marriage laws after the Rudd Government refused to support the move on the grounds the arrangement mimicked marriage.

In her speech, Senator Pratt said that as a state MP she fought against homophobia in Western Australia.

"I was, and I remain, very proud to have been part of the West Australian government that completely removed this discrimination against same-sex couples and their children in all state laws," she said.

Senator Pratt's partner is the founding president of the WA Gender Project. He has challenged the policy position of the Department of Foreign Affairs and Trade regarding passports, which restricts transgendered people to having a passport in their original gender, and lobbied the Human Rights and Equal Opportunity Commission to conduct an inquiry into rights issues for
gender diverse people in Australia.

Linky Links 4 whores

Great links about sex worker activism:

Online videos posted by APNSW (Asia Pacific Network of Sex Workers)

http://www.sexworkerspresent.blip.tv/#1017645

And the blog of Crimson Coalition, a network of Brisbane sex workers who are a member organisation of Scarlet Alliance.

http://www.crimsoncoalitionqld.blogspot.com/


Great to see sex workers doing online activism

Wednesday, July 23, 2008

The Latest Get Up Campaign.... please sign on for this.

You may not realise this but there are still hundreds of people in immigration detention across Australia.

Finally however, the Government is ready to listen and has launched a genuine Inquiry into detention. This is our chance to call for a more humane system, and it is vital that we give the Government a strong mandate for change.

Join me in calling for an end to a regrettable chapter in Australian history. With a click below you can put your name to this petition - the inquiry closes at the end of this week so please add your name now:

http://www.getup.org.au/campaign/EndMandatoryDetention

Thanks!

Tuesday, July 01, 2008

Much ado about a small segment of the global sex industry

A problem that has captured the imagination of our time is the international trafficking of women for sex. It's on the increase because of globalisation, and has become a presence in popular culture. Often the theme of books and television drama, it was the subject of last year's good Australian film The Jammed.

But while trafficking, which involves force and deception, does occur and is a terrible crime, its extent has been hugely exaggerated. This is because the so-called rescue industry often deliberately confuses it with another and far more common activity: voluntary travel by women who want to work in another country's sex industry.

We've seen this linguistic subterfuge before. In the days when the Howard government wanted public support for its efforts to deport boat people, we often heard that this was necessary in order to deter evil "people-traffickers". In fact, most of the boat people had not been trafficked but smuggled, which means they were happy to pay someone who could get them to Australia. Those providing this service were breaking the law but (with the exception of men who provided unseaworthy vessels) they were not in the same moral category as those who trick Thai girls into coming to Australia and then imprison them in brothels.

But there aren't many people doing that, although you wouldn't know it from the publicity the Government's anti-trafficking effort gets, assisted by media-friendly raids on brothels by the Immigration Department. Australia is hardly unique in this regard, and it's time to realise that the world, prompted by the current American administration, has exaggerated the extent of this sort of activity. The victims are often legally employed sex workers.

The Global Alliance Against Trafficking in Women has published a report called "Collateral Damage: the impact of anti-trafficking measures on human rights around the world". In the Australian chapter, by the Alliance staffer Elaine Pearson, one learns that "government attention to trafficking, as far as sex workers are concerned, has meant increased immigration raids on brothels, harassment of Asian sex workers in particular and disruption of their work. Three sex-worker organisations providing outreach to migrant sex workers stated that non-trafficked migrant sex workers working legally in Australia have been wrongly detained in raids at workplaces … Sex workers who are Australian citizens of Asian descent have also been subjected to increased harassment."


Someone who has looked closely at sex and migration internationally is Laura Maria Agustin, who has spent years talking to migrant sex workers and those who are paid to "rescue" them in America and Europe. She's just published a book called Sex At The Margins (Zed Books), and I spoke to her about it recently on Radio National.

Agustin says many migrants who sell sex choose to do so not because it's a matter of survival or because they're forced to, but because it's a way of bettering themselves.

In Agustin's view, many Westerners get very upset about this because they believe "people who are poor in the Third World are, almost by definition, not able to make any choices, are forced to do things, have been deceived, cannot possibly know what's going to happen to them and therefore are in need of the help of people who understand the world better. And when the situation involves women who sell sex, this is exaggerated by the belief on many people's part that any woman who is selling sex must have been misled, could not possibly want to do that."

But, based on the many women she's talked to, she says they do want to do that. They've decided working in the sex industry is better than the alternatives, a decision no one but they can make.

One might argue it would be better if they had other options, but they don't. And they have to live the lives they've got, not some fantasy alternative imagined by well-intentioned Westerners.
Agustin is struck by the way the linking of sex and migration exercises such a hold on the Western imagination. Every First World city is full of locally born sex workers, yet rarely is any concern expressed about this. Those cities are also full of migrants being exploited in non-sexual occupations, yet once again, public concern is rare. But when the two are placed together, it creates a sort of moral brain snap.

This is the case in Australia, where, the Global Alliance report notes, the government has been relatively uninterested in migrants trafficked for non-sex work. "From 1999 until the end of June 2005," it says, "159 individuals were identified as suspected victims of trafficking by [the Immigration Department] and/or the Australian Federal Police.

"Of this number, only 7.5 per cent of the victims were in sectors other than the sex industry. This is despite the fact that irregular workers are far more commonly found in sectors such as hospitality, agriculture, manufacturing, retail trade and construction than in the sex industry."

Elena Jeffreys, president of Scarlet Alliance, the Australian Sex Workers Association, told the Herald: "The Australian Federal Government has spent more money on anti-trafficking measures targeting the sex industry than has been spent in the entire history of the regulation of our industry …

"Although the raids on brothels and so on are targeted at Asian women, in a bid to locate those who have been trafficked, they affect everyone else who works there. No other legal industry in Sydney suffers this level of disruption by government officials."

Religious condemnation of homosexuals denies human rights

http://www.theage.com.au/opinion/religious-condemnation-of-homosexuals-denies-human-rights-20080629-2ytn.html?page=-1

Michael Kirby
June 30, 2008

A THOUSAND conservative Anglican leaders met in Jerusalem last week, among them Archbishop Peter Akinola of Nigeria who was reported as saying that Anglicans who preach the inclusion of homosexuals in God's church were guilty of apostasy. He is not alone in this view. In Zimbabwe, the former bishop of Harare, an ardent supporter of President Robert Mugabe, withdrew from the Anglican province in May saying he could not co-exist with so many gays and lesbians in the church.

Many of us know the passage from the Old Testament book of Leviticus that declares homosexuals an "abomination". It is one of a long list of denunciations that has profoundly affected the way three great world religions — the "People of the Book": Jews, Christians and Muslims — have responded to sexual minorities. Only in a few countries is there a strict separation of church and state, so what they teach about morality influences secular laws by which most people on the planet are governed.

The problem is that those who believe in the inerrancy of religious texts find it difficult, or impossible, to tolerate those who deny or doubt their truth. Often the reaction against apostates is explained as being for the benefit of those affected. And it is ascribed to a command from God himself.

No doubt there are some in modern Jewish society who still adhere to views such as those in Deuteronomy that advocate the stoning of apostates, but generally speaking, few Jews would take them seriously as a command for contemporary civilian law. Christians have a similar tradition. In the 1250s, in one of the first descriptions of traditional English law, Henry Bracton declared that apostates should be burnt to death. Then, in the 1770s, William Blackstone declared Christianity to be "part of the laws of England", enforceable as such. Such laws have long since ceased to be observed, although occasionally the law of blasphemy is invoked to protect an Anglican concept of God.

It is 60 years since the Universal Declaration of Human Rights was adopted by the United Nations on the recommendation of a committee led by Eleanor Roosevelt. It gave effect to one of the Allied war aims in the Second World War, upholding the right of everyone to "worship God in one's own way anywhere in the world".

For most Jews and Christians today, the thought of punishing people because they abandon or deny their old religion, is unthinkable. Increasing numbers of Australians declare on the census that they have "no religion". So even hardline believers tend to skip over the passages in Deuteronomy. Much easier to single out those of Leviticus and to denounce sexual minorities.
Still, in some countries apostasy is very much a live issue, especially in some Islamic countries. The Holy Koran does not prescribe compulsory adherence to Islamic beliefs. On the contrary, it states that "there is no compulsion in religion". God alone has the right to punish those who do not adhere to Islam or who turn their backs on its beliefs.

On the other hand, the Hadith, a secondary source of Islamic law, records the prophet as saying that whoever rejects Islam must be killed. This has become a source for civilian laws and stern punishments in some Islamic countries. Occasionally, as in Sudan, those laws appear to be used as political tools for removing outspoken opposition personalities.

In Malaysia, the constitution contains standard guarantees of freedom of religion. However, in 2007, a decision of that country's highest court, in the Lina Joy case, by majority, denied the applicant the right to record a change of her religion from Islam to Christianity on her identity papers so that she could marry her Christian fiance.

One of the foremost critics of the Malaysian court decision on apostasy was Dr Thio Li-ann, a professor of law and a nominated member of Singapore's Parliament, a Christian who took a leading part in persuading the Singapore Parliament to reject proposals to repeal the old British laws against homosexuals, based on the teachings in Leviticus. For her, refusing to permit Lina Joy to have freedom of religious conscience was an abomination, notwithstanding Deuteronomy. But the abomination in Leviticus had still to be enforced. Like most non-Western countries in the former British Empire, Singapore maintains its criminal laws against gays.

On the 60th anniversary of Eleanor Roosevelt's Declaration, we need to promote tolerance and acceptance of diversity among all the People of the Book. For the sake of the planet and survival of the species we must embrace the universal principles of human rights. It is no accident that they were promised as a foundation stone for the New World Order created by the United Nations. Without respect for such basic rights, peace and security will always be at risk.

Most of the world's great religions are founded, ultimately, on simple principles of loving God and one another. It is from those principles that religious tolerance derives.

The Nobel laureate and religious leader Desmond Tutu recently wrote a foreword to the life story of Bishop Gene Robinson, the first openly gay bishop in the Anglican Church. Tutu declared his acceptance of the authority of Scripture as the word of God. But he has not forgotten that the Bible had been used to justify racism, slavery and the humiliation of women. He declared: "I could not stand by whilst people were being penalised again for something about which they could do nothing — their sexual orientation."

The big challenge before us is to telescope centuries of experience, law, culture and tolerance in the West into a few decades in the rest of the world. Unless we do so, the mixture of religious intolerance and weapons of mass destruction will be a great threat to the world and everyone in it.

Michael Kirby is a judge of the High Court of Australia. This is an edited version of a speech he will give tonight, at the invitation of the La Trobe University Centre for Dialogue, at the Asia Centre, Melbourne University. He will speak at 7pm and the lecture is open to the public

Tuesday, May 27, 2008

Moving On

I’ve had some time away from blogging as I’ve moved to Melbourne and not been online much. Through the three and a bit years I spent in Sydney, some part of me was always somewhat critical, somewhat held back, as the cultural differences between Adelaide, where I grew up and Sydney were often too stark. Although being a very out, extremely visible sex worker in a small place like Adelaide was eventually draining and the smallness of the queer scene meant fringe groups and minority queers were isolated; moving to Sydney made me appreciate so many things about the city-of-white-picket-fences-and-a-scarily-large-amount-of-churches-without-even-archetural-justification that I had left.

While I loved so many things about Sydney – Gurlesque and SLIT Magazine, that femme dykes were visible and that in some queer community spaces, being a whore was no big deal, the persistent lack of etiquette of the too-large-too-fast-and-too-easily-distracted-big city never stopped rankling with me. From the first few months when I was constantly blown away by people repeatedly bumping into others on footpaths, and never apologising, through to people’s crap behaviour within queer and alterna networks, including bullying and harassment, general online crap behaviour and high school mean girls behaviours in venues. For me, this was neatly summed up in a story I heard from a friend a few weeks before I left town, of a woman in the punk scene who broke up with her girlfriend, only to find that the ex had dealt with her post-break up feelings by producing a zine that spewed hatred and negativity at the woman, and distributed it at every gig she went to. The second aspect of this story is that no one ever seemed to challenge the embittered ex on her crap behaviour, and were happy to get their copy of the zine, for all the juicy details. I don’t pretend that this kind of behaviour is an exclusively Sydney phenomena, but that it can be easier to get away with things in a bigger city. I guess even though I hated that everyone always knows your business in a smaller city, that because in Adelaide everyone pretty much knows everyone, or at least only one degree of separation, that I felt that people didn’t try to fuck each other over quite so overtly.

Either way, I’m hoping that Melbourne will be a happy medium. So far I’ve been overjoyed at seeing manners displayed on a daily basis in my travels, but with the things I enjoy about bigger cities: butch-femme, trans and gender queer communities happening and putting on events, large ethnic and cultural communities coexisting and doing their own thing, and lots and lots of options for places to go and things to see.

My time so far has been spent getting lost, then finding my way back to somewhere I know (my technique for learning about new cities and new computer programs alike), learning about the local public transport quirks and finding my way in a new sex industry, governed by different laws.

The other day on the train I put together the reason I think I have experienced more weirdness from random strangers than usual. The person I am involved with is a transman and is at that stage of transition where he is passing a significant amount of the time, but passing as a teenage guy. So while I’ve long been used to getting filthy looks by elderly women, it’s usually when I have tattoos on display, or when I’m wearing something low cut or short, lately I’ve been dressed for a Melbourne winter, with nothing but my face and hands visible. The penny finally dropped, and I became aware that he is occasionally mistaken for a 16 year old, whereas I am far from looking like a teenager – so when we are behaving in amorous ways, it can confront some social mores, to say the least. As someone who is used to being involved with significantly older partners, it was an odd feeling to be pegged as a dirty old woman preying on a teenage boy…. Good thing I have a sense of humour, a healthy ego and that I celebrate each year further away from the tumultuousness and instability of my 20s. I just hope no one reports me to DOCS!